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In 1932, Patrick T.A. Campbell became a founder member and
secretary
of the Socialist League in Leicester. Led by
E.F. Wise, the former MP for
Leicester East, the Socialist League represented many former I.L.P. members, who disagreed with its decision to
disaffiliate from the Labour Party. These included, Aneurin Bevan, Clement
Atlee and Michael Foot.
Campbell had lived in Germany from 1928 to 1931
and his experiences led him to vigorously oppose Fascism.
In 1934, he gave a talk on the "The Menace of Fascism." He was
active in the Co-op movement and Co-op Party which came to the fore of the
anti-fascist movement in Leicester.
He was a regular speaker on anti-fascist platforms in
the Market Place. He told an anti fascist meeting
outside Granby Halls where Owald Mosley & his blackshirts were holding
a rally that:
"We strongly object to the attitude of the police
and the expense to which ratepayers have been put to subsidise Mosley's
meetings by the organisation of the police force outside the Halls."
By 1936, Campbell was calling for all local democratic
forces to come together to prevent the growth of fascism. The Socialist
League was a strong supporter of the Unity Campaign
which sort to bring together all left-wing political forces in the
country, notably the ILP and the Communist Party, in an anti-fascist
United Front. The Labour Party, however, regarded this as yet another form
of entry-ism by the Communists and in January 1937 it disaffiliated the
Socialist League, giving its members until June to quit either the Labour
Party or the League. As a result, League dissolved itself in May 1937 and
Campbell reformed the Leicester Socialist League as the Leicester
Socialist Society.
Although he hoped members the
Socialist League in the Midland area will not follow Sir Stafford Cripps
into the wilderness but will remain loyal Labour Party and will not allow
themselves to be used by the Communist Party to split the Labour Party.
Nevertheless, he managed divide the Socialist League from the Labour Party
over the issue of Council house rent arrears.
Campbell lived on Beaufort Road Braunstone and in 1937
he called for a rent strike in protest at tenants being evicted for rent
arrears. He argued that what money tenants had should "be spent on food
before paying the landlord." He announced that Leicester Socialist
Society would stand candidates against Labour in protest over the
evictions for rent arrears.
The response from Alderman Harry Hand was that the
genuinely unemployed man always had redress.... . because Public
Assistance Committee will give them the money to pay their rent.
Nevertheless Campbell promised
to stand Socialist candidates in Aylestone and Westcotes wards in the
November municipal elections. However he then resigned from the Socialist
Society after differences with the Chairman of the Society. A single candidate,
C. Warburton, was put forward in
Spinney Hill getting just 122 votes.
Sir— I hope that all members the
Socialist League in the Midland area will not follow Sir Stafford Cripps
into the wilderness but will remain loyal Labour Party and will not allow
themselves to be used by the Communist Party to split the Labour Party.
We are anxious unity. We want unity. There can however only unity within
the constitution of the Labour Party. Believe me there is nothing wrong
with the Labour Party. Dictatorship either from the Left or the Right
would bring disaster to this country.
Let us not lose faith in British Parliamentary democracy, the envy of the
world. We must unite against Fascism. It is however just as essential to
unite against the Communists A united front with Communist Party would
destroy Labour Party.
PTA CAMPBELL
21 Beaufort Road Leicester
Leicester Daily Mercury - Tuesday 02 February 1937
Sources: Leicester Evening Mail, 18th
November 1932, 24th October 1934, 9th July 1935, 18th, 25th May & 9th Oct
1936, 19th April & 1st June 1937
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Evelyn Carryer speaking outside the Weighbridge on Humberstone Gate in 1907. During her election campaign she held a
series of street meetings assisted by Alice Hawkins who is probably the
other figure in this photo.
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Born: Newcastle under Lyme, Staffs c1862 died 1937 (L.L.W.S.S. & National
Union of Women Workers)
Evelyn Carryer’s parents were in
business, which gave her financial independence. In 1893, she was elected
as a Liberal candidate for the Board of Guardians, though she seemed to
have changed her political allegiances in later years. In 1904, she was the
secretary of the Leicester and Leicestershire Women’s Suffrage Society and
wrote for the Leicester Pioneer under the sobriquet of ‘Some
Women.’ In her column in 1906, she promoted the Labour League of Women and
suggested the revival of the old Leicestershire custom of leaving a bale
of chaff outside the house of a wife beater to show where thrashing took
place.
She contributed an
article on glove stitchers to the illustrated handbook which accompanied
the Daily News Sweated Industries Exhibition which opened in London and
later came to Leicester. She was secretary of the National Anti-Sweating
League, Leicester.
In 1907, the Leicester Pioneer noted
that she was now unable to work with the Liberals and backed her decision
to run for the Guardians as an independent woman candidate.
She is at
once sympathetic and clever and in her own quiet way has done much
valuable work in the past three years.
Due to a quirk in the Franchise Act,
some women were allowed to vote and stand for election to the town council.
In 1907, she was duly
nominated as a non party candidate for Wycliffe ward,
under the auspices of the National Union of Women Workers for the Town
Council and the WSPU and stood in competition with
the Labour candidate, Harry Woolley. In a temperance influenced programme,
she advocated the municipalisation of the milk trade, better housing
standards and municipal lodging houses for women. She also advocated the
stricter enforcement of regulations concerning morality. She claimed that
the origin of a girl's downfall could be traced to the fact that Victoria
Park could not be closed at dusk and favoured an act of parliament to
correct this. She came third.
Evelyn was a founder member of the
WSPU in Leicester, but came to disapprove of the lack of democratic
procedures within the organisation. Within a year, she had broken with the
WSPU, though she still gave it financial support and approved of its
radicalism. The
1911 census was boycotted by the WSPU and Evelyn Carryer wrote ‘No
Vote No Census’ across her form and gave no other details – other than
writing ‘unenfranchised’ in the disability column. She was elected to the
Board of Guardians again in 1910 and served until 1913.
Evelyn was a very active member of the
Leicestershire & Rutland Citizens' League which campaigned against the
provisions of the 1902 'Balfour' Education Act. As well as abolishing
school boards, the Act had provided state aid to Church Schools. The
Citizens' League objected to
Nonconformists having to contribute to the upkeep of
Anglican schools and it sponsored passive
resistance. In 1905, Evelyn was among nearly a thousand local people
summonsed for the refusal to pay rates in protest. This campaign continued
for several years and in 1909 there were 360 summonses issued, 218 people
had their property distrained to pay the rates and six were sent to
prison.
Sources: Women's Suffrage Record 1st
October 1904, London Daily News, 5th May 1906, Leicester Chronicle 6th
March 1911, Leicester Daily Post
20th July 1905, 13th March
1906, 30th November 1907, Richard Whitmore, Alice
Hawkins and the Suffragette Movement in Edwardian Leicester, Shirley
Aucott, Women of Courage, Vision and Talent, 2008,
Women and Her Sphere: Suffrage Stories: The 1911 Census: The Leicester
Suffragettes’ Mass Evasion.
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Born: c1862 (I.L.P.&
Labour Party)
Tom
Carter was a member of the Amalgamated Society of Engineers and secretary
of the local branch. He was a founding member of the I.L.P. and later
became treasurer and minute secretary of I.L.P. After being out of work,
he helped found the Leicester C o-operative Engineers' Society in 1894
which became profitable in 1897. He was appointed a delegate to Trades
Council in 1895 and became its president in 1899 and its secretary in
1903.
“The
Secretary of the Leicester Trades Council has one fault he is too modest.
When it's a case of some work to be done, Mr. Carter is there: but if he
is required to present himself much before the public eye, he would very
much prefer to step on one side and allow others to take his place. When,
thirty-nine years ago, he lived in rural seclusion in a little village
near Bradgate Park, his farmer parents and friends hardly expected that he
would leave an agricultural life to take up the more strenuous life of
tile city, yet, like millions of other young men, town life attracted him.
In 1886, he went to Birmingham to work in the engineering trade, migrating
again to Leicester a few years later…”
“Mr.
Carter has made several plucky but unsuccessful fights to obtain a seat on
one or the other of our municipal councils. When he ran for the Board of
Guardians in 1898, he only lost the seat by one vote, and the next year
was but thirty-five votes behind in a contest for a seat on the Town
Council. ….Mr. Carter is not a man who makes much outward show, but all
those who come in contact with him recognise in the Secretary of the
Trades Council a man of sterling worth and unflinching integrity.”
Sources: Leicester Trades Council, Trade Union Congress
Leicester, Official Souvenir,
1903, Bill Lancaster, Radicalism Co-operation and
Socialism
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Born:
? died: ? (Social Democratic Federation)
J.C. Chambers was a member an
organiser of the short-lived general union, the Midland Counties Labour League
which attempted to recruit unskilled workers such as tramway workers. He
was also the secretary of the Leicester branch of the Social Democratic
Federation and often spoke at open air meetings. In 1892, Chambers set out
his views:
by electing working-men representatives on Town and
County Councils, Boards of Guardians, School Boards, and Parliament, these
bodies would acquire land and provide capital to work productive
industries of various kinds in addition to those (such as gas and water)
which are already in the hands, of the people. He looked to the improved
education of the people to lead to a gradual advance on the lines of the
great advances of the past fifty years, and believed that Englishmen would
not join in any violent and sudden change. What was wanted was extension
of the franchise, payment of members, annual Parliaments, and one man one
vote; and these reforms could be obtained through the ballot- box. The
same machinery of government which was now used by the idle-rich against
the working-poor should be used to obtain possession of land and capital
in order that they might be used in the interest of all, and not remain
the monopoly of an idle class.
He also told a
meeting in Humberstone-gate that:
we have got some bright specimens on the Town
Council.... We have all those religious and temperance fanatics on the
Town Council and they want to tell us what we are io eat and drink, how we
shall walk about and how we shall conduct ourselves.... Look at the Free
Library Committee. What do they do? Instead of putting the papers on the
stands as they are published, they rub the blacking brush over them.* ("Shame," and
" Lunatics") Then there are papers published in the interests of the
workers, and they have been offered to the Library Committee free if they
will put them on the stands and tables, but they refuse. Simply to keep
the working class ignorant of their own dealings (a voice: Ah that's it).
But we must show them that they are not our masters and that they are not
going to boss us. ...They had too long been deceived by both Liberals and
Tories. They found they had generally been sold it by both sides....and
now their party in the future should be a labour party. Among the things
they wanted was the nationalisation of the land, and the railways under
state control like the post office was.
* At that time 'sporting news'
(presumable racing results) were redacted from the newspapers in the
Central Library.
Sources: Leicester Chronicle 3rd September 1892, Leicester Journal, 23rd September 1892
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Born: 20th
Feb, 1860, died: Sept. 3rd 1927 (I.L.P, Labour Party & T.U.L.P)
Jabez Chaplin
was born into a family numbering many
generations of framework knitters. His grandfather had given evidence to
the Royal Commission on the Condition of Framework Knitters (1845).
However, Chaplin’s father was crippled and earned a precarious living in
Hinckley playing
the violin and later as boot and shoe-maker. He did not attend school and
his only education came from his well-read father. He was sent out to work
at the age of 8 as a winder. At the age of 13, Jabez Chaplin walked to
Leicester with all his belongings wrapped in a red bandana where he found
work in a hosiery factory, joining the old Framework Knitters’ Union in
the late 1870s. Whilst he was a lad, he spent
his evenings at the Vaughan Working Men’s College, Union Street. In 1885,
he joined the new Leicester Amalgamated Hosiery Union and within a year he
was a member of the executive, playing an active role in the strike of
February
1886. In 1887 he became president and in 1893, he became Joint Secretary
with Jimmy Holmes which was a full-time position. With Holmes’ disgrace and
death in 1911, he became secretary and continued in that position until
his own death.
Chaplin was apparently a seemingly
gentle and quiet man, but was also extremely strong willed and had a
forceful and compelling personality. Once he had made up his mind to serve
a cause he would give everything to it. He was strongly opposed to
compulsory smallpox vaccinations and stumped the city in opposition. He
held street corner meetings, wrote and handed out leaflets denouncing the
idea until it was eventually scrapped. He was not a man afraid of
unpopularity or criticism. He was a complete individualist, both in his
public and private life. When his wife died, he married her
sister-something almost unknown then and to many quite immoral. He lived
an extremely austere life-he neither smoked nor drank, had little interest
in material possessions and, until he was Mayor, had never attended a
cricket or football match in his life. This tended to irritate those who
worked with him. He was a leading member of the circle at Silver Street
Spiritualist Hall. He was also a temperance supporter, though he favoured
persuasion rather than prohibition.
He became known as ‘a great platform
man.’ He had a resounding, clarion voice and it was said that no one was
ever heard to complain that they could not hear him. According to one
newspaper “his blend of rich humour in his practical, homely talks made
him one of the most popular speakers.” He was able to make his
arguments simple and lucid and could speak easily and fluently. Up until
1893, he was also the Liberal general committee member for Latimer ward.
However, he left the Liberal Party to become one of the founders of the
I.L.P. in Leicester. He was the fourth I.L.P. candidate to be elected to
the Town Council and he represented Aylestone from 1898 until he lost the
seat in 1901, possibly as a result of his support of the Boers during the
South African war. He soon retook the seat and was made an alderman in
1909.
However his support for the First
World War led him to break with the party. His enthusiasm for the war
effort went so far as to allow the Leicester Hosiery Union’s offices to be
used by the local recruiting sergeant. He told a public meeting in 1918,
that he wanted to show his disgust at the methods now being practised by
the so-called leaders of the so-called Labour Party. Speaking of the men
the seamen on the platform, he said:
“there were certain men and women who had
eaten the bread those men had fetched across the seas, but did not have
a good word for their action. (shame). He spurned such men. He hated the
man who loved the German and hated the Englishman…”
As a result of his support for J.F.
Green and the National Democratic Party in opposition to Ramsay MacDonald,
he was expelled from the Independent Labour Party in February 1919, along
with Cllr J.S. Salt. Jabez Chaplin was made Mayor in 1919 in preference to
Amos Sherriff who was deemed to be too ‘unpatriotic’ for the Council at
that time. Chaplin died as a result of a car accident in 1927.
Sources: Leicester Pioneer, 4th
October 1902, Leicester Evening Mail, Aug 13, 1918, Richard Gurnham,
The Hosiery Unions 1776-1976, Howes, C. (ed), Leicester: Its Civic,
Industrial, Institutional and Social Life, Leicester 1927, Leicester
Trades Council, Trade Union Congress Leicester, Official
Souvenir, 1903. The Labour Party Conference 1911, Official
Souvenir, Leicester 1911, Bill Lancaster, Radicalism Co-operation
and Socialism,
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Born: circa 1812, St
Mary, Leicestershire, died 1879
In 1844, William Chawner brought a
test case against his employer Cummings, claiming that sums deducted for
frame rent had been illegally withheld and was a violation of the Truck
Act of 1831. Chawner, a glove-hand, was supported by the
framework-knitters' union in the action. A verdict in favour of Chawner was given at the Leicester Assizes, but was reversed
on appeal to the Queen’s Bench in 1846. The action put the union in
debt and both Chawner and his father became a marked men and found it
difficult to get work.
It is possible that William Chawner is the Mr Chawner who made this contribution in 1867 to a
conference of Why the Working Class Do Not Attend Church. He
thought the reason was because:
they were looked down upon there with disdain. If he
were to go to church or chapel as he then was, the congregation would pull
their dresses on one side for fear of contamination, and offer him a seat
on the back benches. The clergy and ministers did not visit the poor, and
the scripture-readers only visited them between meals, when the
working-men were not at home. The clergy received thousands a year, but
neglected them. He had been married twenty-two years, and had never seen
but one minister, and he was sent. [Rev. W. Woods: I deny that. I have
been to your house once, but I was not sent. (hear, hear, and laughter.)
He had seen so much deception and so much "uppishness"
in parties professing religion that he could not believe in their
doctrines. They professed that Christ was all merciful and all goodness,
yet he was to visit the sins of the fathers upon their children to the
third and fourth generation. He wanted to know where was the justice of
that? (Hear, hear.) The scriptures said, however, "The lillies of the
field they toil not, neither do they spin: their Heavenly Father clothes
them." The clergymen considered themselves the lilies of the valley
(laughter): they toiled not, neither did they spin (renewed laughter); but
they were clothed to an alarming extent, and fed to an alarming extent,
while the working-man had to work hard and fare hard. (Hear, hear.) Christ
said his disciples were to go into the world, and seek to save those that
were lost; but the ministers went to seek where they could find most to
eat. (Laughter.)
He then charged a bible-woman who had visited him
with being too curious about his domestic concerns, and in reply to her
remarks that she hoped he made the best use of what he did earn, told her
that he didn't know about economy, but he had made five cookings out of a
cow's cheek, and he did'nt suppose she could make any more of it. (Loud
laughter.) He held that religion did make better fathers and mothers, but
it was a religion that taught them to do unto others what they would have
others do unto them. (Hear, hear.)
The above contribution might also have come from George Chawner who
was sacked in 1868 by his employer
J.H. Wale for being a member of a union. After remonstrating with
his workmates, Chawner was charged with intimidation and got six weeks hard
labour.
Sources: Leicestershire Mercury, 24th
January 1846, Leicester Chronicle, 9th March 1867, 8th February 1868, R. Bindley, The History of
the Struggle for the Abolition of Frame Rents & Charges, 1875, A. Temple
Patterson, Radical Leicester
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Born: Leicester 1870, died 1965, (I.L,P & WSPU)
Like her sister Berthe, Agnes (Aggie) Clarke was a Suffragette. Her mother was a straw bonnet maker and her father was a staff
sergeant in the Leicester militia. Agnes began wok in the hosiery trade,
though in 1907, Sylvia Pankhurst, describes Agnes as supporting her family
by collecting laundry accounts. However, she also worked as a proof
reader, probably for the Leicester Guardian.
Agnes wrote three novels on socialist
themes.
In 1901, she described
herself as an author, having had her first novel, Glenroyst: A Story of
Old Time Leicestershire published in 1898
by Batty & Company. A year later, her second novel,
Seven Girls, Sketches Of A Factory Life'
published by Spencer & Greenhough
appeared. This was about girls working in a laundry and a
strike is one of the incidents in the book. Her
third novel, First Women Minister’ was published in by
Stockwell in 1941 and was a thinly veiled account of
Unitarian pioneer, the Rev. Gertrude von Petzold
of whom she was a
supporter. Gertrude von Petzold was appointed minister of Narborough Road
Free Christian Church (Unitarian) in 1904, thus becoming Britain’s first
woman minister. Agnes' brother Alfred and his wife were married by
Gertrude von Petzold and it is possible that they were the first couple to
be married by a woman minister in the Britain.
Clarke also published a serial novel, The Wooing of
Thea, in the Midland Free Press in Aug- Dec1907. It was about an
orphan girl with intellectual ambitions who is rescued by a poor but
honourable lodger from her drink-sodden aunt's unsuitable house, to be
raised by her newly discovered relations in the North.
Agnes Clarke contributed stories to
the Leicester Guardian and wrote regularly for the Midlands Free Press
frequently reposting on the Suffrage movement.
From 1902, she probably wrote under the sobriquet ‘Lydia’ for the
Leicester Pioneer. Although, Agnes Clarke was involved
in the Suffragette movement, she escaped arrest. She recalled “being
taken in charge by a tall policeman with red hair for the heinous crime of
attempting to speak to Winston Churchill. Thanks to his kindly
interposition on by behalf, I was released and felt very sorry for the
abashed policeman.”
Whilst speaking at a meeting at Northampton Square, she
was hit by an orange thrown at her by a male shop assistant.
She was critical of suffragists like
Edith Gittens as being one of the “women who
wanted the vote but would risk nothing for it-they preferred the safe
policy of conciliation.”
Sources: Jess Jenkins, Burning
Passions, The Story of the Fight for Women’s Suffrage in Leicestershire
1866-1918, Record Office Exhibition 2007, A Reconstructed World: A
Feminist Biography of Gertrude Richardson, Barbara Roberts, Census
returns, Shirley Aucott, Women of Courage, Vision and Talent, 2008,
Suffragettes, radical novelists and trade unionists in Leicester,
libcom.org
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Born:
Leicester August 1874, died: 1962 (I.L.P. & WSPU)
Bertha (Bertie) was a boot machinist and
sister of Agnes with who she lived in a Victorian bungalow in Glenfield. She was a founding member of the local WSPU and was
active until 1914. She was a colleague of Alice Hawkins in the break away
Independent Women’s Boot & Shoe Trade Union and was a delegate to the
Trades Council. Unlike her sister, she remained a committed socialist.
Bertha was a very no-nonsense person who ran the household. Aggie was the
intellectual one, but incredibly absent minded who depended on Bertie for
pretty well everything. In 1914, Bertha dispatched copies of the
newspaper "Votes for Woman" in parcels of supplies sent to the
wounded. In
1948, aged 73, she married Albert Stoney an ex-policeman.
Sources: Sources: Votes for Women,
18th September 1914, Richard Whitmore,
Alice Hawkins and the Suffragette Movement in Edwardian Leicester,
Shirley Aucott, Women of Courage, Vision and Talent, 2008,
Suffragettes, radical novelists and trade unionists in Leicester,
libcom.org
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Born: ? died: ? (I.L.P) aged
By trade Edward Clarkmead was a laster
in the boot and shoe trade.
In 1892, he became the first socialist to be elected to a trade union
office, when he was elected as the town’s full-time agent for the NUBSO.
In 1894, he attempted to persuade NUBSO to commit central funds to
co-operative production, as it would “ultimately lead to the
Union getting the benefit of the whole of
their industry.”
Sources: Leicester Chronicle
20th August 1892,
Bill Lancaster,
Radicalism Co-operation and Socialism
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Born: Romford, Essex March 12th
1926, died: 6th December 2001
She was born Betty Smith and her
childhood was indelibly marked by her mother’s death from breast cancer in
1937, when Betty was just eleven years old. She was a bright pupil,
receiving eight O level passes from her grammar school, but she couldn’t
wait to leave school and went to work as a short hand secretary at the age
of sixteen. In 1944, she moved to London together with her friend Audrey
and joined ‘the war effort,’ working at the meteorological office, part of
the Air Ministry.
The post-war teaching shortage gave
her the chance to enlist for a one-year teacher-training course outside
London and then to Nottingham, where teachers were in huge demand. Here
she discovered the works of D H Lawrence, and socialist politics. She
first joined the Labour League of Youth but soon met, and was won over by,
activists in the Young Communist League which had many more active
members. She met her husband-to-be, Ken Coates, on a ramble organised by
the YCL in the Peak district, near Chesterfield. Following the Hungarian
uprising she left the Communist party and returned to political activity
by joining the Labour Party, of which she remained a member until her death.
Betty, now a single mother with two
toddlers, returned to teaching with her characteristic vigour. By 1965 she
had landed her first headship, at the newly opened Abbey Primary School in
Bloxwich, near Walsall. In 1967 she moved to a new posting as headmistress
of the Bell St Infants School in Wigston. Betty played an active part in
the 1969 national teachers’ strike, an event which had a big effect on her
politically. Betty became secretary of the Harborough Constituency Labour
Party
In 1975 Betty was elected divisional
secretary of the Leicestershire NUT, and a year or two later of the City
of Leicester NUT as well. Having risen to the top of her profession and
having become one of the most prominent women trade unionists in the area,
it took a lot of courage to start a new life. But that's what Betty did at
the age of 55 when she emigrated to Australia in 1981 She made a clean
break of it, starting work in Melbourne’s taxation office rather than
going back to teaching and she then joined the Australian Labour Party and became
active once again.
Sources: Laurence Coates, author’s
personal knowledge
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Born:
Leicester 16th March1857, died Detroit City, Wayne Co., Michigan,
USA (I.L.P)
Job Cobley worked as an iron founder
for Gimsons, eventually being made a foreman. In 1889, wages in the trade
had been static for 20 years and a long strike ensued. In August of that
year, he became secretary of the local branch of the Leicester Society of
Ironfounders. In the following decade, he was responsible for negotiating
a three weekly increases of 2/-, 1/- and 1/-. In 1892, he became a
delegate to the Trades Council and its president in 1900. In 1898, he was
elected as Trades Council nominee, to the Board of Guardians. He was a
member of the I.L.P. and an Oddfellow. Subsequently, several of his
children emigrated to the United States and he joined then during the
1920s.
Sources: The Leicester Guardian, 28th July
1900, census
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Born:
Leicestershire c1797, died Staffordshire, 1870
Albert Cockshaw was a printer on High
Street and was active in support of the Reform Bill of 1832. He was the son of a schoolteacher and a radical and
non-conformist. He drew large crowds when he mounted a printing press on a
cart as part of the very large triumphal procession which was staged in
August 1832. Some people thought it was a stocking-frame, but it was
soon understood to be:
the mighty engine: the
warrior whose name was "Legion" - which had taken so prominent a
part, and performed such deeds of strength, in the great conflict of Truth
and Justice with Error and Oppression.
In 1833, Cockshaw was charged with libel by the Leicester
Corporation. This followed the publication of pamphlet entitled: A
letter to the People of Leicester on Corporate Reform and dedicated
(without permission) to the Mayor and Magistrates. The charges were
eventually dismissed, not before questions were asked in the House of
Commons. In 1835, the Leicester Literary and Philosophical Society was
launched from his house.
The following year, he founded the
Leicestershire Mercury as a weekly. He ran the newspaper from 1836-1840.
The Mercury was the most sympathetic of the local papers towards Chartism
in Leicester. However it did not advocate universal manhood suffrage. At
first he put forward a vague idea of a franchise based upon an educational
test and then supported household suffrage. Nevertheless, Cockshaw printed
the Chartists' Midland Counties Illuminator up until June 1841 when he
ended the arrangement. This may have been triggered by his own financial
difficulties or by Thomas Cooper's support for the Tory candidate in
Nottingham.
In 1842, Cockshaw became bankrupt and
left Leicester for London where he published the Nonconformist
newspaper with E. Miall. He was the managing clerk of the
Anti-State-Church Association for many years. He later moved to Staffordshire
where his eldest daughter lived.
Sources: Leicester Chronicle,
25th August 1832, 27th April 1833, 22 January 1842, 17 Dec 1870, Derek Fraser: The Press
in Leicester 1790-1850
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Born: Leicester 1st September 1868, died 4th February 1954
(Secularist)
Although Chapman Cohen was born in
Leicester, his family moved to London in 1889 and most of his activity as
a Secularist lecturer, journalist and writer was centred on London. He was
nonetheless a regular visitor to the Secular Hall where he first lectured
in 1893.
His parents, Henry (or Enoch) and Deborah, ran a
confectioner’s at 12 Bedford Street and later at 36 Churchgate. (now Lucci
Leatherwear) Despite his Jewish roots, his upbringing was remarkably free
of religious influence. As he put it, "In sober truth I cannot recall a
time when I had any religion to give up." Cohen became a popular
Secularist lecturer, at his peak delivering over 200 lectures a year. In
1898 he became assistant editor of The Freethinker, and after
Foote's death in 1915 he was appointed editor and also became President of
the National Secular Society.
Chapman Cohen did not belong to any political party,
kept jingoism out of the Freethinker during WW1 and opposed the
rise of the Nazis. In addition to his many books, he wrote 18 "Pamphlets
for the People" on different aspects of Secularism which sold at 2d each.
A quote from one of these little tracts is still widely seen:
“Gods are fragile things, they may be killed by a
whiff of science or a dose of common sense. They thrive on servility and
shrink before independence. They feed upon worship as kings do upon
flattery. That is why the cry of gods at all times is “Worship us or we
perish.” A dethroned monarch may retain some of his human dignity while
driving a taxi for a living. But a god without his thunderbolt is a poor
object.” (The Devil, Pioneer Press)
Cohen was a populariser of atheism and as an organizer
and pamphleteer, he did much to build up the resources of Secularism
in the inter-war years. He was was a gifted writer who had a talent
for explaining complicated philosophical ideas and religion concepts in
everyday language. In 1932, the Edison Bell Record Company issued a 78
record of of him speaking on The Meaning of Freethought. He was
very much a precursor of Richard Dawkins. He resigned as president of the
National Secular Society in 1949 and died in 1954.
Sources: National Secular Society, census
returns, Almost an Autobiography, Chapman Cohen 1940
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Born: Thrapstone Northamptonshire 15th July 1816, died:
21st August 1863 (Journalist and Complete Suffragist)
Henry Collier moved to Leicester early in his life and worked
as a reporter and sub-editor for the Leicestershire Mercury. In November
1840, he became the paper's sole proprietor, living at its premises on
High Street. The Mercury was seen as the voice of the radical Baptists
seem to have replaced the Unitarians as the shock troops of local
radicalism. It was even suggested that
J. P. Mursell of the Harvey Lane
Chapel was the real editor of the paper. The rabid Tory Leicester
Herald alleged he had a private room at the offices. Henry Collier was
a Baptist as was his predecessor Albert Cockshaw.
Unlike Albert Cockshaw,
Collier wholeheartedly supported universal manhood suffrage. Under his editorship, the Mercury
gave favourable coverage to the Chartists. He engaged Thomas Cooper as a reporter
and on 5th December
1840, Cooper reported on a Chartist meeting. It was this meeting that convinced
Cooper to become
a Chartist. Collier made
class co-operation for further reform the main theme of the paper. He wrote:
"we beseech, we implore the leaders of the people and the people
themselves to unite. Union is not merely strength, but the want of it is
destruction, annihilation."
In March 1842, Collier became a committee member
of the Complete Suffrage
Association. He later became its secretary with the older town councillor
John
Collier, (also a Baptist, but no relation) as the chairman. The
Complete Suffrage Association was primarily a middle class movement, with
a subscription that deterred working class membership. It supported four
of the Chartists six points, but some like William Biggs felt that even
this was going too far. The winter of 1841-1842, had brought unemployment
and poverty to many in the town and a record 5,000 were receiving poor
relief. It was nevertheless proposed that the Complete Suffrage
Association should advocate excluding those receiving poor relief from
being allowed to the vote. This proposal was eventually dropped.
Collier's former employee, Thomas Cooper rejected and
attacked the Complete Suffrage Association and stigmatised them as 'Stugites,'
(after the founder
Joseph Sturge) and other Chartists like John Markham held aloof.
Although the Association's attempts to unite the middle and working
classes in support of extending the franchise failed, it did much to
induce a schism between the Radicals and the Whigs.
Both in 1841 and 1845, Henry Collier's right to vote was challenged
in the court at the Town Hall by the Tory agent. With such a small
electorate every voted counted and this was a common practice even against
the owner of the Leicestershire Mercury.
Despite his good intentions, Collier did not make a
success of the his tenure at the Mercury and when the paper passed from his hands, he left Leicester.
After living in Newcastle and elsewhere, he settled in Leeds,
and become assistant editor of the Leeds Mercury. He held this
position
for some years until poor health forced him to retire. In the early 1860s, he joined his family in
Leicester, and occupied himself as long as his remaining strength would
allow in writing for the Leeds Mercury. He was 47 when he died.
Sources: Leicester Herald, 21 November 1840, Leicestershire Mercury, 25th September 1841,
12th March 1842, 11 October 1845, 29th
August 1863, Temple Patterson, Radical Leicester, Derek Foster,
The Press in Leicester, c.I790-I850
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Born: Kettering c1792, died Leicester 13th March 1874 aged
82 (Complete Suffragist and Liberal)
John Collier was the son of a Baptist minister and was a
miller, flour-seller and corn merchant who lived on the Southgates. He was
a town councillor in the 1840s and was elected for No 6 or West Saint
Mary's Ward - the poll taking place at the Castle. At that time to be
eligible to serve as a councillor you needed to be worth £1,000 or have
your property rated at £30. John Collier was chairman of the middle class Complete
Suffrage Association and later became a 'Biggsite' radical. He chaired the meetings
at which the popular Chartist leader, Henry Vincent spoke.
In 1843, Complete Suffragists were making headway on the
Town Council. He was one of five out of twelve Liberals elected, who were
complete suffragists.
In 1841, this wing of the suffrage movement was at complete odds with Thomas
Cooper's Shakespearian Chartists. By 1846, there was some rapprochement
and he and other
members of the Complete Suffrage Association held meetings with
the Chartists to asked for the release of the the imprisoned Chartists
Frost, Williams and Jones. At a later meeting held in the Amphitheatre on Humberstone
Gate, on the same subject, Collier moved the resolution and told those assembled that:
This was not the time quarrelling amongst themselves
either about minor differences. (Hear, hear.) They should all agree upon
general end essential points—at least as to the repudiation of all resort
to physical force. (Hisses and cheers.) That was only what their own
resolution called for, and it was the only ground on which there could be
any union between them and the middle classes. (Hear, hear.) ....If the
people unitedly and peaceably, all moral means, continued to agitate for
their rights, he believed that they would attain those rights much sooner
than many people believed. It was his opinion that the principles embodied
in the People's Charter must be triumphant before any material beneficial
change could be wrought in the state the people of this country. (Cheers.)
By 1851, he had become an alderman and in the 1860s, he
was one of those 'advanced' Liberals who supported Edward Baines'
Bill to reduce the qualification for a vote from £10 to £6 property valuation. This seemingly mild proposal failed to win parliamentary
approval three times.
Sources: Leicestershire Mercury, 4th November 1843, 17th January, 4th July 1846, 8th
April 1848, 16th March 1861, Leicester Journal 12th November 1847
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Born: Leicestershire c1823
During the 1840s, Thomas Coltman was
an active supporter of the Anti Persecution League, a local group set up
to defend freethinkers from the blasphemy laws.
Later, he became a defendant in the court case for trespass brought
against the 'Peoples' Band' for playing music on a Sunday on the
racecourse (Victoria Park). It was reported that as many as 20,000 people
had attended these Sunday concerts to the chagrin of the Sabbatarians. The
lessees of the Racecourse were successful in their prosecution and he was
fined £1 in damages. No more public music was heard on a Sunday in
Leicester's Parks until 1895.
He was also an early member of the Leicester Secular Society.
In 1871, census records his
occupation as a machinist, but by 1881 he had become a successful
hosiery machine manufacturer, employing 48 people. During the 1870s, he
had gone into partnership with Josiah Gimson to produce hosiery machines
at their works in Duke Street. They produced various models including.
- circular striping machines, reeling machines,
circular rib machines etc. He must have
been a talented engineer since there are several patents in his name for
improvements to knitting machines. Coltman's Patent Rib machine of 1874
was advertised as being able to a make variety of different sort of ribs.
It was claimed that it could be easily worked by girls and required little
power. In 1876, a Gimson and Coltman knitting machine won a prize at the
Philadelphia Exhibition. In 1886, he had to defend a patent in court after
it was stolen by a German firm.
He was a
shareholder in the Leicester Secular Hall and President of the Secular
Society. He played a leading part in the affairs of the Society,
serving on several committees specialising in the organisation of soir6es,
musical entertainments.
He was in partnership with the Gimson
family until 1883,
when he was discharged from this obligation under the terms of Josiah's
will and continued in business on his own account.
Coltman presided over the memorial service held for
Josiah Gimson at the Secular
Hall.
Sources: Leicester Journal, 14 August 1857, 5 November
1886, Leicester Chronicle 2nd May 1874, 14th October 1876, Leicester
Secular Society minutes, census returns. Ned Newitt, Leicester's
Victorian Infidels, 2019
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W. Colver
Born:?
Mr. W. Colver was the energetic
secretary of the Leicester Branch of the Workmen's Peace Association, 100,
Walnut-street. In his secretary's report of 1879 he said:
"The committee deplore that during
the year the Government have entered upon two unjustifiable and entirely
unnecessary wars in Afghanistan and against the Zulus. Much needless
loss of life and a terrible expenditure of money have been occasioned by
these wars, which have brought disgrace and humiliation upon the
country, and, in the opinion of the committee, have given further proof
of the wickedness and incapacity of the present Prime Minister and his
administration.
Although the war fever which
for some time raged in this country has to a considerable extent abated,
and no doubt will be much regretted even by the Jingoes themselves, when
the cost of the recent wars and military display has to be met, the
committee urge their friends not to relax their efforts for the
promotion of a more righteous mode of settling disputes between nations,
than the present senseless system of appeal to the sword."
The Association had support from the
Radical wing of the Liberals, though was at pains to point out that the
Association was for all shades of opinion. During the 1870's it conducted
open air meetings in the county areas, as well as public meeting in
Leicester. It faded from prominence during the 1880s, perhaps as Colver
became involved in anti-vaccination campaign. During the 1890s, he was
secretary of the Spinney Hill Liberals.
Sources: Leicester Chronicle , 31 March 1877, 13
September 1879, Leicester Journal, 24th September 1880
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Born: Thorne, 29th March 1926, died
Leicester 15th January 2012 (Communist Party of Great Britain &
Communist Party of Britain)
Don Connolly came from
a mining family. His father was a politically active miner who moved
between coalfields in order to find work. His younger brother was killed
in a pit accident. Don was borne and grew up in Thorne in South
Yorkshire. His elder brother fought in Spain. He started work in the
Desford Colliery in 1943, where he joined his father working the 'butty
system' of sub contracted labour. He worked at Desford for nearly 40
years. He married Doris in 1945 and they lived on Brunswick Street in the
Wharf Street area. They were rehoused to the newly built New Parks estate,
where Don became a activist in the tenants movement. For many years he was
a stalwart of the Leicester Federation of Tenants Associations. Despite
having eight children, Don and Doris were active campaigners. Don was
active in the Peace movement even before the advent of C.N.D.
Don was an active
Communist all his life. In the 1970s, he contested local council elections
and was a candidate for the area secretary of the National Union of
Mineworkers. Despite his lack of votes in local elections, he was held in
greater esteem by local people of New Parks than the candidates that they
actually elected. Such was the stigma of Communism.
Although Don had retired from the pit by the time of the 1984 miner’s
strike, he was active in support of the ‘Dirty 30,’ the Leicestershire
miners who stayed out on strike. Don assembled a Leicester support group
to collect food and money. This was so successful that they soon had two
garages full of tinned food and were then able to take van loads on a
regular basis to areas such as the North East, Yorkshire and Wales.
Don and Doris also
worked for Progressive Tours which specialized in holidays to countries
which were then part of the ‘Eastern Bloc.’ Don was not a Euro-communist
and was always loyal to the Soviet Union. When the CPGB dissolved itself
in 1989, he joined the CPB which had retained control of the Morning Star.
He was chair of the local branch for many years.
He was chairman of the
New Parks Community Project, which helped turn New Parks Community Adult
Education Centre into a college. In the late 1980s, Don chaired the
Leicester Committee Against the Poll Tax. He was also a delegate and
executive member of Leicester Trades Council.
Sources: author’s personal knowledge.
Interview with the author, (Leicester Oral History Archive.)
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Born: Great Yarmouth, died: November 2009, aged 85
(Communist Party)
Doris Connolly was community stalwart
on the New Parks estate and along with her husband Don, was a founder
member of New Parks Residents' Association. They were instrumental in
securing the New Parks Community Centre, in Oswalds Road, for the estate,
and New Parks Adventure Playground, in Glenfield Road. Connolly Close, off
Birkenshaw Road and named after the couple, includes eight council houses
and two council flats, created as part of the city council's first
new-build council house project in decades.
The pair were committed social
campaigners and lifelong members of the Communist Party of Great Britain.
Mrs Connolly volunteered behind the bar at New Parks Community Centre and
organised an annual Christmas toy collection for youngsters on the estate.
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Born: died: (Owenite and Secularist)
In February 1844 a local committee of the Anti
Persecution Union was formed with W.H. Holyoake Secretary and William
Cooke was treasurer, He was a subscriber to the atheistical Oracle
of Reason. He then became a member of the Secular Society Committee in
1852. It is likely that he was also a member of the Owen's Rational Party.
Sources: Minutes of the
Leicester Secular Society
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Born:
Oxcomb, Lincoln
c1815 died: 1882 (Secularist)
James Cook moved to Leicester in the 1860s from
Nottingham where he had worked as a bleacher. It is likely his wife died
at an early age and he spent the remained of his life as a lodger. In 1873
he bought shares in the proposed
Secular Hall and gave his occupation and address as a bookseller living an
24 Pocklingtons Walk. In 1881, aged 65, he was secretary of the Secular
Society and had retired from bookselling. He lived on London Road (census
says 35 Burton Street) . He must have been highly esteemed by his fellow
Secularists, because in 1881 he was presented with a handsome portrait, in oil, of himself. The members of the
Secular Club had
subscribed for the painting, which was presented by Mr. Councillor
Josiah Gimson
at the Secular Hall,
who spoke in eulogistic terms of Mr. Cooke's personal character and of his
long service as a member of the Secularists. He died the following year.
Sources: Leicester Chronicle, Saturday 16 July 1881, Census, Minutes of the
Leicester Secular Society
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Born: 22nd November 1808, Melbourne, Derbyshire, died:18th
July 1892
In addition to
Thomas Cook’s well-documented activities
as a travel agent and teetotaller, Cook was a pioneer of
co-operation in Leicester (see entries for Merrick &
Hemmings). He was also an advanced
radical, a Corn Law repealer and Chartist. He denounced the British
campaigns in China and Afghanistan and army recruitment campaigns in
Leicester. He also published a paper entitled "War in India."
Cook was another of Leicester's radical Baptists, like
J.P. Mursell and
John Collier. He was brought up as a strict Baptist and
in February 1826, became a Baptist missionary. He toured the region as a
village evangelist, distributing pamphlets and occasionally working as a
cabinet maker to earn money.
During the
1840s, Cook was also a supporter of Chartism and in
1842 he was president of the Chartist school that was run at All Saints
Open. That year, a Mr Cook was also the mover of a resolution condemning Sturge's declaration for complete suffrage as falling short of the
principles of the Charter. In 1848, he was of the organisers of the joint
meeting between the middle class radicals and the Chartists and spoke at a
meeting held in protest at the police violence meted out during the
Poor-Law riots of that year. He was also a committee member of
the Leicester Democratic Hall of Science, before becoming a Biggsite
radical in the early 1850s.
In 1842, Cook was chairman of the Allotment
Society, along with the Chartist William Burden, which rented land
from the Council. Since they were unable to grow potatoes that year,
Thomas Cook acquired a 'cargo' of potatoes to sell to their members
at about 1/- per strike. (1 strike = 9 bushels, heaped measure) According to Daniel Merrick, Cook helped set up a a short-lived Co-operative Society in the
Amphitheatre, Humberstone Gate. It aimed to sell the ‘essentials of
home consumption,’ selling potatoes from a yard on London Road and flour
from a
place for in Bowling Green Street. Apart from Merrick's account, no
contemporary press reports have been found for these activities, though
Cook later refers our co-operative stores and people's mill.
Cook was also involved with both the Leicester Flour
Mill Society and Leicester Cheap Bread Association. The Cheap Bread
Association dates from 1847 and that year Cook stated that there were
2,000 members. One of the objects of the Association was to ensure
that bakers did not sell bread under weight. He produced a paper
called 'Cook's Market Express' which he sold to fund the Association which
bought loaves to check on their weight and whether the flour had been
adulterated. He wrote:
That was a searching and trying day for the Leicester
bakers and bread-sellers, when 120 loaves, called quartern loaves, and
which were sold as for 41bs., weight, were purchased from almost every
known bread-seller in the town, the price and name of the dealer being
affixed to each loaf, and the whole weighed on the stage of the old
Amphitheatre in the presence of 5,000 of the enraged populace the name of
the baker or seller being announced in connection with the weight and
price of his loaf.
The Flour Mill was intended to supply unadulterated
flour at a lower price and 200 had enrolled themselves as shareholders in
the Flour Mill Company. At a public meeting held in 1848, Cook
urged people to buy £1 shares so a flour mill could be built.
The Rev J. Bloodsworth, a complete suffragist was involved with this
project, though it seems they were unable to raise sufficient capital for
the project to proceed.
In 1865, Cook travelled to the USA to prepare for his
first tour there the following year. Among those he visited was the former
Chartist George Buckby who had also played a significant role in the
campaign for cheap bread in the 1850s. Despite the repeal of the Corn
Laws, the price of bread reached a new high in 1867 and once again Thomas
Cook took up the cudgels on behalf of cheap bread urging that all bread be
weighed. He remained implacably opposed to allowing the Secularists to use
the Temperance Hall.
Sources:
Chartist Pilot 24th July 1843,
Leicester Chronicle, 9th October 1847, 24th February 1866, Leicester Mercury 12th March, 11th
June 15th October 1842, 25th
September, 20th November 18th December 1847, Leicester Mail, 23rd November
1867, Co-operation in Leicester,
1898, A. Temple Patterson,
Radical Leicester,
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Born: Northamptonshire (Labour Party), died: 16th
Nov 1981, aged 93
Sam Cooper came to Leicester in 1914
and worked as a ticket collector on the railways. He was an active member
of the NUR and was elected to the Board of Guardians in 1925. In 1930, he
was elected from Charnwood ward to the City Council, becoming an alderman
in 1952 and Lord Mayor in 1955. He took a great interest in welfare work,
in particular the establishment of old peoples homes and the provision of
services for the sick and disabled. He is commemorated by
Sam Cooper House
opened in 1957.
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Born: Leicester 20th March 1805, died: 1892
(Chartist leader)
The
Chartist agitation in Leicester lasted for almost 15 years. Although,
Thomas Cooper had a great impact on local Chartism, he was active as a
Chartist in the town for only two years and was the only Leicester
Chartist to attain anything like a national reputation His powerful
speeches, his energy and drive and colourful personality left an indelible
impression of his contemporaries. However he was also an egotist,
self-opinionated and difficult to work with. He left no permanent mark on
the local organisation, but his lasting influence was as an individual
inspiration in the lives of other workingmen.
Thomas Cooper was born in the
neighbourhood of the West Bridge, though he did not know where. Soon after
his family went to Gainsborough. Cooper had little formal education
and began work as a shoemaker, whilst continuing to educate himself at
home. He had an insatiable appetite for all kinds of reading. In 1828, he
opened his own school in Gainsborough where at one time he had over a
hundred pupils. However, his decision to provide lessons in Latin and
Greek rather than concentrating on the basic subjects was unpopular with
the parents and the school was eventually forced to close. Cooper then
moved to Lincoln where he started another school for children. For five
years he was a Weslyian preacher. He also taught in the Mechanics
Institute in Lincoln and wrote articles for the local newspaper, the
Lincoln Mercury and in time became a full-time journalist. Cooper’s
articles for the Stamford, Lincoln and
Rutland Mercury, criticising the some of the
Anglican clergy in Lincoln, plus his friendship with
J.F. Winks resulted
in him being offered a post with the Non-conformist supporting
Leicestershire Mercury.
Aged 35, he arrived back in Leicester
in 1840, virtually a stranger in his native town. In November 1840 he was
sent to report on a Chartist meeting. Cooper was impressed with the
speaker, John Mason, a Tyneside shoemaker and also shocked by the accounts
that people in the audience gave about their working and living
conditions. As Cooper wrote in his article: “I had never, till now, had
any experience of the condition of a great part of the manufacturing
population.” After the meeting, Cooper decided to become a Chartist.
He contributed articles anonymously to the Leicester Chartist paper the
Midland Counties Illuminator, but after he published an article
attacking Rev J.P. Mursell, the editor of the Mercury, he was given the
sack by the Mercury.
He then became the Illuminator’s
editor in 1840, at 30 shillings a week. Eventually, he took the paper
over, but it failed. For two years he ran a succession of other
unsuccessful Chartist newspapers including: the Chartists’ Rushlight,
The Extinguisher, Commonwealthian and the Chartist Pioneer. In
April 1841, he was elected secretary of the local Chartist association and
began to conduct open-air preaching, lecturing on a variety of subjects
using the revivalist methods of his Weslyian days. He championed and
idolised Fergus O’Connor the advocate of physical force Chartism.
During the winter of 1841-42, Cooper
provoked a bitter quarrel within in the local Chartist ranks. He saw
himself as leader and wanted direct control of the local Chartist movement
with others like
John Markham
serving as his lieutenants. However, Markham did not see Fergus O'Connor
as the greatest living Chartist and Leicester Chartism split into two
wings. Cooper
set up the Shakespearean Brigade of Leicester Chartists, which met in the
Shakespeare Rooms of the Amphitheatre in Humberstone Gate. Markham's All
Saints Chartists met at the All Saints rooms.
Under Cooper’s leadership, there was
a marked increase in Chartist membership from 460 in October 1841 to c
3,000 at the end of 1842. Cooper’s
Shakespearean Adult Sunday School was attended by ‘many scores’ of men and
boys during the winter of 1841-42 and Cooper encouraged other would-be
Chartist poets. Together with
William Jones and John Henry
Bramwich he wrote ‘the
Leicester Shakespearean Chartist Hymnbook.’
Cooper was described as having the power of a king over the starving
multitude of the ‘Shaksperian Brigade’ and as their ‘General’ was not
afraid to use his power to undermine the meetings of other Chartist
leaders, Complete Suffragists and Corn Law repealers.
Gammage, who wrote a history of Chartism and visited
Cooper in Leicester wrote: it was easy to see the elements of which
O'Connorism was composed, viz., ignorance and fanaticism.... Reason was
trampled under foot; passion, led by the spirit of demagogueism was
rampant; and no man stood the slightest chance who had courage enough to
diverge from the path marked out by O'Connor and the Northern Star.
In August, 1842, Cooper attended the
National Charter Association Conference in Manchester which was followed
by strikes and riots. Cooper was arrested while visiting Burslem and was
accused of inciting arson. He was found not guilty, but was charged with
sedition and released on bail. He then returned to Leicester; where he
made peace with Markham. In order to raise funds for the defence, he
staged two performances of Hamlet with himself in the title role. At his
second trial he was found guilty and was sentenced to two years in
Stafford prison in May 1843. His imprisonment for seditious
conspiracy brought his leadership of Chartism in Leicester to an end. During his incarceration, Cooper he
wrote his epic Chartist poem: ‘The Purgatories of Suicide.’ and
on his release from prison in 1845 , he went to London.
It is probable that his £200 debts prevented him from returning to
Leicester. Whilst in prison, his wife, Susanna Cooper, edited and
published the first edition of the Chartist Pilot,
the only such Chartist journal with a woman in such a leading role.
Soon after his release, Cooper criticised O'Conner for
his failure to support Republicanism and criticised Connor's ill-fated
land scheme. For his pains, Cooper was branded a traitor by the
O'Connorites, though Cooper made amends with the other
moral force Chartist leaders. His links with Leicester were hard to
break and in June 1849 and in 1851 he put himself forward as a parliamentary candidate
for Leicester. He intended to stand in support of the Charter and John
Markham offered support, but, lacking money, Cooper was forced to
withdraw. By this time, he had once again came to the come to the fore of
radical politics as an editor of the radical publications: The Plain
Speaker and Cooper's Journal.
He had now become drawn towards Freethinking, delivering
a course of lectures on the Myths or Legends of the Four Gospels,”
which debunked several Bible stories. During Cooper's sourjourn in
Leicester he had enjoyed good relations with the Socialists (Owenites). He had not
disrupted their meetings and debated with them in a friendly manner. They
had also chaired a meeting asking for his release.
For some years, he continued to lecture, write poetry as well as novels and
foster new radical publications. In 1856, he dramatically abandoned his
religious scepticism and became a Baptist convert, being baptised by his
old friend J. F. Winks. He thereafter abandoned politics spending
most of his time as a travelling preacher. When he was in his sixties, he
wrote his autobiography: The Life of Thomas Cooper (1872)
Following Cooper's death in 1892,
J.W. (Paddy) Logan, MP
for Harborough and James Holmes
were among those who proposed that Leicester should have a memorial to
Thomas Cooper. Although a fund was set up, the committee was unable to raise
sufficient money. However, there is now a blue plaque on the 18th century
building at 11 Church Gate where Cooper had his coffee shop.
Sources: Northern Star, 6th
September 1845, Leicester Chronicle, 6th August 1892, 15 October 1892, 6th
May 1893 A. Temple Patterson, Radical Leicester, Thomas
Cooper, The Life of Thomas Cooper, 1872, J.F.C. Harrison,
Chartism in Leicester,
published in Chartist Studies Asa Briggs (ed) 1959, The Reasoner
1848, Stephen Roberts
Thomas Cooper in Leicester, 1840-1843 LAHS Transactions LXI 1987
and
The Later Radical Career of Thomas Cooper, LAHS Transactions LXIV 1990 R.
G. Gammage, History of the Chartist Movement 1837-1854, 1894
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Born: St Georges, London 1869, died: 1949 (Socialist
League, Anarchist-Communist Group)
George Cores was a fiery anarchist
shoemaker. (1901 census gives his place of birth as St Georges in the East
End of London) By 1887, he was secretary of the Hackney branch of the
Socialist League and then moved to Leicester c1890 where he worked as a laster in
the shoe trade. He also became an occasional
editor of the Commonweal when the editor David Nichol
was arrested for incitement to murder. He then moved to Walsall
where he co-ordinated support of the imprisoned Walsall anarchists.
In February 1893, he got work again
in Leicester and was active in the unofficial strikes in the boot and shoe
trade. He was a member of the Leicester branch executive, where he and
T.F.
Richards fought against the domination of
William Inskip. Cores was a
staunch member of the Freedom circle, but was at odds with his fellow
anarchists over his support and belief in trade union organisation. He was
a delegate to the Trades Council and was secretary of the organising
committee of Leicester’s first May Day demonstration in 1893. Thereafter,
the Trades Council took over the organisation of these events. He was also
involved in the establishment of the Leicester Labour Club in May 1893. He
moved back to London soon after.
Sources: George Cores: Personal Recollections of the Anarchist Past,
1947
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Born: 1858 (Liberal), died Leicester 1922
Richard Cort's parents and
grand-parents had lived in Belgrave all their lives and he had joined
NUBSO when it was formed, aged 17. By 1903, he had served thirteen years
as a full-time official, eight years as president and five years as
secretary of Leicester No 1 branch. He was also a delegate to the Trades
Council.
In 1893, the Trades Council nominated him as a candidate
in the Council elections for Belgrave ward. The Trades Council was now in
support of the 'direct representation' of Labour on the Council and wanted
to show the Liberals that they were no longer going to be dictated
to as to whom their representatives should be. However in the 1894
Parliamentary bye-election in which
Joseph Burgess stood for Labour, Cort was heavily criticised for
pledging the union's support to the Liberal candidate.
During the strike of 1895, which lasted six weeks,
practically the whole of the local control of the strike was in Richard
Cort's hands. He was a strong supporter of local arbitration and for nine
years he served on the Board of Guardians.
However, Leicester No 1 branch was by
far the largest and wealthy branch of the union, having paid for the building of
the Trades Hall. In 1905, it was discovered that about £600 had been
embezzled and the
the suspicion fell upon Cort.
Nothing was ever proved in court, since the union was advised that proof
its case would be difficult. However both Cort and the branch treasurer were suspended.
By 1911, Cort had left the
shoe trade and was working as a Labour Superintendent for the Board of
Guardians, presumably putting the unemployed to the labour 'test.'.
Sources: Leicester Daily Post, 14
June 1893, & 11th October 1894. Leicester Chronicle, 4 November 1893, Leicester Pioneer 28th
June 1902, Alan Fox, A History of the National
Union of Boot and Shoe Workers,
1958, Census Returns
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Born: 1914, died Leicester 2018 (Secularist)
During the 1930s, Louie's father, Albert O. Worley
(1876-1951) was manager of the Secular Hall and family lived in the
manager's accommodation at the Hall. She had joined the Leicester
Secular Society at the age of 16 in 1930 and was witness to a huge range
of speakers from Annie Besant to Tony Benn. Her youth was spent in the
many social activities which revolved around the Hall, drama, dance and
cycling. She only moved from the Hall when she married Lesley Croxtall.
Louie's commitment to Leicester Secular Society was second
to none and she served in a variety of roles over the years, including on
the Committee and the Rationalist Trust which at that time managed the
Hall's maintenance. Together with her Lesley, she rescued the Society with
a financial loan at a time when it was threatened with closure. After
World War Two, the Secular Society's membership went into serious decline
and she was one of a few which kept both the Society and the Hall going
until membership grew once again. From the 1970s to the 1990's she
effectively managed the Hall taking bookings from various groups. More
than anyone else, it was Louie who kept the Hall going as a resource for
all the different groups that met there.
Throughout her life, she never missed an opportunity to
talk about the Secular Society to those she met. She had a great deal of
charm and some very forthright views. At the age of 96, she gave a
lecture to the Society and at the age of 99, following a showing of the
film about the Society in wartime, she stood and insisted on speaking,
entirely impromptu, on what the Society had meant to her.
Sources: OHA interview with Louie
Croxtall, 1994, Gillian Lighton
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Born: 1801, died Leicester 17th August 1857 (Chartist)
Caroline Culley was the daughter, of
Thomas Raynor Smart and in 1837
had married Joseph Culley who became a prominent Leicestershire Chartist.
Joseph had been previously married to Rhoda, Caroline's younger sister,
but she had died in 1836. Joseph was seven years younger than Caroline.
On Thursday 25th May 1848, Mrs Culley
chaired a mass meeting on St Margaret's Pasture which was held to form a
female Chartist Association. The Leicestershire Mercury reported that
4,000 Leicester Chartists attended the meeting and around half of them
were women. The paper records that: “After singing a Chartist hymn, Mrs
Cully, daughter of the late T.R. Smart, who was one of the earliest
Chartist leaders of this county, was called to the chair.”
There were two resolutions passed:
one to set up a Female Chartist Association and the
other was to set up a Defence Fund. This was for the for the purpose of
"aiding in procuring justice for the people, and in prosecuting those
Special Constables who were said to have been guilty of brutal and
unwarrantable attacks on innocent persons last week" This followed the
anti poor law protests which followed the lengthening of the hours worked
by stone-breakers on relief. The resolution went on to recommend that
no dealings should be had with persons who acted as special constables.
The resolutions were "moved and seconded by females, and carried
unanimously."
According to the police superintendent of
Leicestershire, there were 1,748 female Chartists in the county (compared
with 5,035 male Chartists, just under a ratio of 1:3). The 1851 Census
records that Caroline was a schoolmistress. Both Caroline (54) and Joseph
(47) died
from cholera on 17th August 1857, Joseph in the afternoon and Caroline in
the evening. They were buried together in Welford Road Cemetery. (Plot
uN577 Burial
number u5326).
In 1842, meetings of 'Female Chartists' had
been held on Monday and Wednesday evenings, at the All Saints' Open. They
organised a boycott and agreed to purchase nothing from those persons who
acted as special constables, during the nights of the 18th and 19th
August.
Sources:
Leicester Chronicle 19th August
1857, Leicestershire Mercury,
26th November 1836, 3rd September 1842, 27th May 1848, 22 August 1857, HO 45/2410/R,
Return of the number of persons called Chartists residing in the County of
Leicester, May 1848, fos. 850, 852.
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Born: c1808, died Leicester 17th August 1857 (Chartist)
Joseph Culley was a tailor by trade and was active as
a Chartist in Loughborough where Robert Culley was a leading Primitive
Methodist preacher. In August 1838, a meeting of Loughborough
Radicals was held to support the People's Charter. The chair at this meeting was
John Skevington and speeches were
made by the well known local radicals Thomas Smart, George Turner, John
Markham and Joseph Culley.
The following were the inscriptions on the banners that
day: "Peace, Law, Order," surmounted the Cap of Liberty. Whatton
National Union; obverse "United we Stand."— "Sheepshead
Female Union, our children cryeth for Bread; Because of Oppression the
land mourneth."—" will never rest until we obtain Radical Reform; Britons
strike Home"—"Sheepshead Union, Universal Suffrage, Vote Ballot,
Annual Parliaments, no Property Qualification; 'Tis better to die by the
Sword than perish with Hunger, He that would be Free himself must strike
the blow, Woe unto the Man that robs the hireling of his Wages." —"
Universal Suffrage; The Rights of Man", "The Men that were at Peace with
us have deceived us, shall not the land tremble for this? Hear this, ye
that swallow up the needy, even to make the Poor of the Land to fail.,"
" Britons must and will be Free."— "Commerce," surmounted by the
Cap of Liberty— " Live and let Live."—" Nottingham Working Men's
Association, justice to all; There is more strength in Union than
numbers. Universal Suffrage, Vote by Ballot, Annual Parliaments, No
Property Qualification, Payment to Members, .Our Cause is justice."— No
Bastiles; Vive la Liberte!"—" Be at your post" — Demand your Rights!"
— 'Loughborough Political Union;
Joseph Culley
moved to Leicester sometime before 1841 and that year he
was nominated for the Chartist National Council. He had been married
to Rhoda Smart, Thomas Smart's
daughter and when she died in 1836, he married her sister Caroline.
He and Caroline lived first at 47 Red Cross Street and
then at 62 Sanvey Gate.
Sources:
Leicester Chronicle 19th August
1857, Leicestershire Mercury,
26th November 1836, 10th November 1838, 22 August 1857, Paul A Smith Chartists in
Loughborough, the Leicestershire Historian Vol 2 No 6 1975, J.F.C.
Harrison in Chartism in Leicester in Chartist Studies, Asa Briggs
(ed)
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Born: Stafford, 2nd September 1859 (S.D.F., I.L.P.& Labour Party),
died 1922
Martin
Curley’s parents came from Ireland at the time of the famine in 1847. His
father died when he was only 16 months old, leaving his mother alone to
battle for four young children. At eight years of age he worked on a
shoemaker's bench for a few weeks. but then went back again to school
where he remained for two years. In 1870 he left Stafford for Chester, and
after varied ramblings found himself in London, where he stayed nine
months. At this time there was a severe epidemic of small-pox raging in
London, and Curley fell a victim to it. All the hospitals were full of
patients, and barges were requisitioned down the Thames for the reception
of sufferers. Having already been vaccinated, his experience convinced him
that vaccination was a failure, and he remained strongly opposed to it.
In 1880, he joined the National Union
of Boot and Shoe Operatives, and had just come into benefit at the time of
his illness. He was thus able to practically feel the benefits of the
Union in the shape of sick pay. From London he found his way to Leicester.
In Leicester he worked as a shoe riveter and soon took an active part in
the doings of Branch (No. 1) of the Union. He became one of T.F. Richards’
staunch lieutenants. In 1892, at one of the largest ever meetings of the
No 1. Branch, he carried a resolution in favour of all work being done
inside factories, aiming to counter the predilection for ‘sweating,’ that
was then rife. It was claimed that this had a remarkable effect upon the
industry, since by 1903 very little work was being given out to be done at
home.
Curley was a member of the S.D.F. and
in October 1892, he stood in Latimer Ward standing as the "National Independent Labour Party"
candidate and got 255 votes. He left the S.D.F. to become a founder member of the local I.L.P. branch. In
1894, Curley stood for the I.L.P. and increased his vote in Latimer, but this
time Liberals were better
organised with more workers and carriages.
At this time he worked at Stead
and Simpsons and was an ardent supporter of co-operative production.
Following the success of Equity shoes, he believed union funds should be
used to start co-operatives. In the early 1890s,
he was secretary of the Labour Club was responsible for reducing the
influence of the Anarchists in the Club.
He was been on the Executive Council
of his union branch and was a delegate to the National Union Biennial
Conferences a number of times. He was a member of the Board of Arbitration
during the time of the 1896 strike. He became president of the Trades
Council 1903 and was first president of the Labour Representation
Committee in 1903-1904. From February 1910, he was secretary of the Trades
Council and was thus described:
There is little doubt Mr.
Curley, being still in the Prime of life and full of ‘go’ and
enthusiasm, will be heard of frequently in the future annals of his
adopted town.
In February 1910, Curley resigned as secretary of the
Trades Council as he had been appointed deputy manager of the new Labour
Exchange in Leicester. The following year he was promoted to become the
manager of the Labour Exchange in Gainsborough in Lincolnshire.
Sources: Leicester Chronicle, 15th
October 1892,
3rd November 1894,
Leicester Daily Post 14th September 1911,
Leicester Trades Council,
T.U.C. Leicester Official Souvenir, 1903, Bill
Lancaster, Radicalism Co-operation and Socialism, Alan Fox, A
History of the National Union of Boot and
Shoe Workers, 1958
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Leicester's
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