Ba-Bk
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Born:
Stoke Golding 1814, died 17th February 1887 (Leicester
Democratic Association)
From its formation in 1858
and for years after, T.P. Bailey
served as either president or secretary of the Framework Knitters' Union. He was a leading figure
in the trade union and radical movement of the 1860-70s. He saw trade unions as “necessary to working men, as
otherwise they would have to submit to great oppression.” He thought
that strikes were a great evil, the blame for which often lay at the door of the employer
and felt the remedy lay in boards of arbitration. In 1869, he was involved in
an attempt to set up a combined union for framework knitters from
Leicester, Derby and Nottingham and he played a major role in the successful
campaign to end frame charges and rents.
With
Daniel Merrick, he was
instrumental in establishing the Leicester & Leicestershire Framework
Knitters Union, which then provided a basis for the formation of the
Trades Council in 1872. In January 1871, he was put on the Liberal slate,
with Merrick, as a ‘working man’ candidate for the newly established
school board. The newly formed Democratic Association had its first
experience of organising the working class vote and Bailey came top of the
poll. The Democratic Association was supportive of Leicester’s radical M.P.
Peter Taylor.
In 1867, the Leicester
Co-operative Hosiers’ Industrial Society was formed and operated from
premises in Friday Street where T.P. Bailey lived. The society became
known as ‘Mr Bailey’s Society.’ However, it suffered from under investment
and in 1873 it was described having departed from its first principles
when, instead of manufacturing hosiery, it was buying and selling boots
and drapery having taken over a retail shop. It was placed on a new
footing when the union bought out the enterprise in 1875.
He was buried in
Stoke Golding.
Sources: Midlands Free Press, 25th
December 1869, Leicester Chronicle, 24th September 1887
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Born:
Hallaton, March 1806, died: Leicester 1891 (Liberal)
Tithes
were a tax paid to the Church of England by all. Attempts to transfer the
cost of upkeep of the churches from parishioners to church funds, had been
rejected by Parliament.
From the mid 1830s, there was a
sustained campaign by non-conformists against the compulsory payment of
rates to the established Church. It was a struggle that
lasted 15 years.
Although the opposition
was universal amongst non-conformists, only a few were prepared to take
direct action. In 1838, William Baines, who ran a draper's shop in the
Market Place and was a member of Bond Street Chapel, was one of 21 people
in the parish of St Martins (now Leicester Cathedral) who refused to pay
the rate on grounds of conscience.
After two years of court action, he was
imprisoned in the County Goal, Leicester on 13th November 1840. On the day
of the judgement against him, intolerant churchmen rang the St Martin's
bells in jubilation.
A packed protest meeting at the Theatre Royal passed the following
resolution:
In the opinion of this
meeting, the levying of Church Rates in England, is a grievous wrong
inflicted upon large portion of the community: - that their exaction
invades the rights of Conscience and the freedom of religious opinion: -
that they lay heavy and unequal burden on those who, at their own expense
provide for the maintenance of places of worship, and for that religious
instruction which their own sincere and honest convictions approve; - that
they are a fruitful source of strife, and discord and ill-will in society,
exposing the persons of excellent and virtuous men to cruel, capricious
and unlimited persecutions; to boundless vexations and large pecuniary
sacrifices; and therefore, for the take of peace and justice, that Church
Rates ought to be at once and for ever abolished.
The Town Council passed a
motion which called for William Baines' release, the abolition of Church
Rates and of Ecclesiastical Courts.
Messages of support for him came from all parts of the country and whilst he was
in prison, he was nominated and elected unopposed to the Town Council by a
meeting of burgesses of the
Middle St Margaret's ward.
He replaced John Biggs who had just been made an alderman.
At the
end of eight months Baines was released from prison, having "purged his
contempt." However, he paid neither the £2 5s fine nor the £125 costs.
Summonses and distraints continued in Leicester until 1849 and it was not
until 1868,
that church rates were finally abolished by law.
William Baines remained on the council for Middle
Margaret's Ward until 1850, thereafter fighting several elections in the
Tory preserve of St. Martins. He was a member of the local branch of the
Liberation Society.
Sources: Leicester Chronicle,
16th & 17th January 1891, Leicestershire Mercury, 30th
January 1841 A. Temple Patterson, Radical Leicester,
A. Balance Leicester Goal [sic], 1841
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Born:
1822? Yorkshire? died: 1853? (Chartist leader)
Jonathan Bairstow was
a former weaver from Queensbury near Bradford. He was a highly talented
orator who rose rapidly through the Chartist ranks.
He was a professional itinerant lecturer originally employed by Chartist
associations in the West
Riding of Yorkshire. He was tall with a clear strong and
musical voice and had a commanding presence at public meetings; his
speeches were described as “mostly declamatory and his
descriptions extravagant.”
He first visited
Leicester in 1840 as a Chartist missionary for a staged debate with the
Anti Corn Law League lecturer, John Finnigan. It took place in the newly
built Amphitheatre and Bairstow had a rapturous reception. His tendency to
favour speaking engagements in Leicester and Loughborough during his
employment as West Riding missionary caused resentment.
In 1841, he married Isabella Harris, the daughter of a
Loughborough policeman at the old church in Loughborough and Bairstow
now based himself in
Leicester, although he was also active in Derby. Leicester's location and
rail links enabled him to travel widely and make a better living from his
lectures.
Bairstow's lectures were often billed as
sermons with him 'preaching' intermingling prayers and readings from
Watts' Hymn Book with Chartist argument. He timed his sermons to coincide
with when the pubs were closed for divine service. This both maximised the
audience and competed with the established churches.
Bairstow made common cause with
Thomas Cooper
who used exactly the same approach in the Market Place. It is possible that Cooper
borrowed this
style from Bairstow, since the latter was the more experienced
lecturer. His sermons were duly noted by police informers and passed to
the Home Office. This is a short extract of a very long speech
delivered in Nottingham in 1842:
Why are we assembled under the broad
canopy of heaven? Because as a nation have been insulted, degraded, and
trampled on, by aristocracy, who have sacrificed the many to pamper the
appetites of the few. Common sense dictates that the happiness of the many
should be the ruling point - not of the few. Common sense teaches man that
God made governments and constitutions to distribute equal protection and
care to all - (Cheers.)
The Holy Book teaches us all, to do
unto others as we would they should do unto us; - this is the law and the
prophets - this is the law of man and man - as well also in the pages of
Revelation are the first grand principles of Chartism borne out - and
honoured in the law of reason, nature, and God. We not only demand the
Charter on these grounds, but also on the broad grounds of justice, that
we should be as equally protected, and as much entitled to political
power, as those who claim to be our rulers. (Hear, hear)
In September 1842, he was 'preaching'
from the pulpit in a chapel in Bear-lane in Bristol when he was arrested
for 'agitating the working classes.' He was subsequently bound over. Along
with Fergus O'Connor, he was arrested again in London the following month.
In 1843, Bairstow was
arrested and put on trial at the
Lancaster assizes along
with Thomas Cooper and many others. He defended himself very ably, but along with
30 others was found guilty. However, sentencing was adjourned and due to a
fortuitous legal loophole it was never passed. In 1843, he was elected to the
National Charter Association and became editor of the Leicester weekly
newspaper, The Chartist Pilot, of which 56 editions were produced
during 1843-44. The paper was well produced and contained accounts of
labour conditions and local comment.
Being a Chartist
lecturer was a precarious living and the attraction of decent expenses
seem to loom large with him. In 1842, the Loughborough Chartists
complained about him claiming expenses and not appearing at meetings, even
to greet John Skevington on his release from prison.
At a more personal
level, Bairstow's conduct was found wanting. According to
George Wray, when William Jones, the
Chartist, was sent to Leicester gaol, he entrusted his best clothes
to Bairstow. On his release Jones asked for his suit back only to be
fobbed off by Bairstow who told him it had been accidentally damaged by
water. It turned out that Bairstow had worn the suit threadbare.
Cooper had taken Bairstow into his
house and had given him money for travel. Whilst Cooper was in prison,
he left Bairstow in charge his business of a bakery, coffee rooms and
newsagent. It was reported that he ruined the business, taking three
quarters of the money for himself and as a result Cooper’s house had to be
'given up' and Cooper’s wife was taken in by friends. According to Cooper,
he also appropriated a large portion of the funds collected to support the
Coopers and 'invited card players into the house.'
A good number of
Chartists turned their back on Bairstow and set up the Hampden Section of
Leicester Chartists, leaving him to lead what was left of Cooper’s
Shakespearian Chartists.
In 1844, he was seriously injured in a
train accident on the Bolton and Preston railway. In early 1846, Bairstow left his
wife Isabella and three daughters and disappeared without trace.
A year after his departure the Northern
Star printed the following:
Mrs Bairstow being in great distress,
and not having heard from or of her husband for more than a year, will
feel obliged if anyone can inform inform her where he is. Communications
to be addressed to her, at Mr A. Quail's, Dead-lane, Loughborough.
There are conflicting accounts of his later life. According
to Gammage he left Britain left with the Chartist leader Peter M. McDouall in 1853 for New York, but according to Julian Harney,
he was drowned in the shipwreck of The President off the coast of
Australia in 1853. According to Lloyd's List The President sailing
from Sydney went ashore on Garden Island on August 9th 1853.
There is a death of a Jonathan Bairstow registered in Halifax in 1851 and
another in Bradford in 1867.
Since Mrs
Isabella Bairstow remarried in 1853 it is likely that he was considered to
be dead.
After Bairstow's departure, one of his
supporters described him as having “perpetrated indescribable mischief
engendered divisions, misunderstandings, public quarrels and private bad
feelings.” In 1846, the Northern Star reported that in Leicester:
Chartism has been pronounced dead at
this place. It is not so; principle never dies. It has survived the ruin
so ruthlessly began by Cooper, and so pertinaciously carried out by
Bairstow. A few half-starved operatives, aided by an old man, nearly worn
out in the service, have created a revival of Chartist spirit which will
ere long produce great results. The committee meet every Tuesday night, at
36, Sanvey Gate, for the admission of members, and the body every Sunday
morning in the pasture.
Sources: Nottingham Review, 20th
August 1841, 18th February 1842, Northern Star, 5th December 1840, 17th
December 1842, 23rd
May 1846, 19th September 1846, 4th September 1847, Leicester Chronicle
24th September 1842, York Herald, 1st October 1842, R.C. Gammage, History of the Chartist Movement, 1894,
Thomas Cooper, The Life of Thomas Cooper, 1872, A. Temple
Patterson, Radical Leicester, J.F.C. Harrison, Chartism
in Leicester,
published in Chartist Studies Asa Briggs (ed) 1959,
Janette Lisa Martin: Popular political oratory and itinerant lecturing
in Yorkshire and the North East in the age of Chartism. Census returns
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Born: Leicester,
3rd December 1904, died January 1999 (Labour Party)
On leaving school in 1918,
Albert Baker
joined the Leicester City Libraries Department, though later decided upon a
career in engineering. Throughout his working life (with the exception of
five years in Canada) he worked in the Engineering trade as a textile
engineer.
During World War Rwo he was
engaged on 'secret government work' and also served in the Home Guard. In
1952, he was first elected to the City Council for the Spinney Hill Ward
and served until 1955. He returned to the City Council in 1963 as the
representative of Charnwood Ward and then for Wycliffe Ward in 1970. He
was a Chairman of the Museums and Libraries Committee of the City Council
and a Chairman of the former Civil Defence Committee. Albert Baker became
Lord Mayor in 1977 and his son Howard was elected as a councillor in the
1976 local elections.
Sources: Leicester City Council,
Roll of Lord Mayors 1928-2000
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Born:
Melton 1856, died: April 1932 (Liberal, I.L.P.& Labour Party)
George
Banton was described as the man who did the spade work to establish the
Labour Party in Leicester. He was bound as an apprentice in the cabinet
making trade and joined the Amalgamated Society of Cabinet makers at the
age of 19. Soon after finishing his apprenticeship and as a result of the
change of ownership of the business where he worked, he left his
employment and tramped from Leicester to Birmingham in search of work. He
then walked to London where he worked for several months. Being thrown out
of work, he tramped back to Birmingham and finding no work, he continued
tramping until he reached Liverpool. He then toured most of the chief
towns of Lancashire and Yorkshire, occasionally finding work. He made his
way back to Leicester by way of Sheffield, Nottingham and Derby. He
arrived back in Leicester with only a farthing in his pocket, but within
an hour or two he met an old friend who had been seeking him for several
months to offer him a job.
After a period of work for the
firm Inglesant’s, he went to work for Gent & Co., the electricians. He
became a delegate to the Trades Council and, in 1892, was involved in the
foundation of the Leicester Co-operative Printing Society and also acted a
joint auditor of Equity Shoes for several years. He was eventually elected
president of the Trades Council for 1893-95.
At that time, Banton was the
Liberal general committee member for Westcotes ward. However, Tom Mann’s
speech to the Trades Council in 1894 was so effective that he left the
Liberals and joined the I.L.P., becoming the first president of the
Leicester Branch, a post he held from 1894-1909. As a result of his
support for Socialism, his union removed him as its Trades Council
delegate. In November 1896, he became the second I.L.P. member to be
elected to the Town Council representing Wyggeston ward. Being a Labour
Councillor caused him difficulties with his employer, so he went into
business as a coal merchant.
For many years, he was the leader
of the Labour Group on the Town Council. He became president of the Labour
Representation Committee in 1904, was made an alderman in 1905 and a
magistrate in 1907. He was a lay preacher at the Free Christian Church,
Harrow Road and was active in forming the first allotment society in
Leicester.
He was adopted as the I.L.P.
candidate for the 1913 parliamentary bye-election, breaking the electoral
pact with the Liberals, but was forced to withdraw by Labour’s national
leadership. Backed by the local ILP branch, Banton sent a telegram of
support to the British Socialist Party Candidate, E.R. Hartley who
hurriedly stood against the Liberals.
On
August 2nd 1914, along with the
other leaders of the Leicester I.L.P., he spoke out against the pending
war:
Whatever might be Austria's reason
for war, I ask you: is the Archduke's body worth more than the body of a
common soldier? No, yet there will be thousands and thousands of lives
lost and seas of human blood spilled as a result of that murder.......
We are here to protest against Britain taking part in the war. As common
people we will join with the Social Democrats of Germany and the
Socialists of France and cry out against war.
Britain is being asked to help Russia. We are being called upon to take
the part of the bloody tyrant, the Czar, against German democracy. Why
should we waste lives for the sake of such men?
Throughout the war, Banton advocated
MacDonald’s ‘People’s Peace’ and opposed the
introduction of conscription. His son Kenneth was a conscientious objector
who was arrested in May 1916. In the 1918 'coupon' election, George stood as a
parliamentary candidate for Leicester East and was heavily defeated. However, he was
elected to parliament for Leicester East in 1922 and again in 1923, but
was defeated in the 1924 election. He became Mayor in 1925 and as chairman
of the Tramways Committee in 1926, prevented the Corporation from running
the trams with volunteers and or blacklegs during the General Strike. At
his funeral, his coffin was carried by local tramway workers.
Sources: Leicester Pioneer, 2nd
September 1902, 26th June 1913, 7th August 1914,
The Labour Party Conference 1911, Official Souvenir, Leicester 1911,
Leicester Daily Post, 25th May 1916, W.W. Borrett, 21 Years on the Town Council, 1917, Howes, C. (ed),
Leicester: Its Civic, Industrial, Institutional and Social Life,
Leicester, 1927, Bill Lancaster, Radicalism Co-operation and
Socialism, Leicester Mercury, 19th, 22nd & 29th
April 1932, Leicester Evening Mail 19th, 22nd April
1932
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Born: Stapleford,
Cambridgeshire c1870, (I.L.P.& Labour Party)
Ruth
Banton joined the Salvation Army at an early age, rising to the rank of
captain at the age of 16. After 7 years in the army, she resigned and came
to Leicester and took a position at the Victoria Road Church Mission. She
continued her social work until she married George Banton. (his second
wife)
She helped form the Women’s Labour
League in March 1906. Local founding members included: Marina Peach, Annie
Stretton, Mary Hill (aged 17) and Margaret MacDonald. She acted as
secretary of the Women’s Labour League for many years, becoming secretary
of the Labour Party Women’s Section. She was a committee member of the
Newton ward infant consultation centre founded in Marina Peach’s memory.
Ruth Banton was elected to the
Board of Guardians in 1913 and served until 1928. She was involved with
the beginnings of the Highcross Street Infant Welfare Centre and the
promotion of a Municipal Maternity Home. She was described as having
“an indomitable spirit behind a gentle
manner and frail physique….she excelled in her Labours in the comparative
obscurity of the committee rooms of the Poor Law Institution. Always
painstaking and conscientious, never caring for publicity, her one object
has been to secure justice for those compelled to seek Poor Law
assistance.”
Sources: Leicester Pioneer, 16th
May 1924, Howes, op cit
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Born: 1852, died:
1933 (Socialist League, SDF, Anarchist Communist Group, I.L.P., Secularist)
Although Tom Barclay scraped along in
various menial jobs for most of his life, he had a profound influence on
the intellectual life of the City.
He was born in a two-roomed hovel in an 18 ft. sq. court off Burley’s
Lane and was the son of Irish parents who had been starved out of Ireland
by the potato famine. His father was from Limerick and his mother from
Connaught. Barclay never went to day-school and was taught
to read by his mother. In the 1870s, he attended classes at the Working Men’s
College under the Rev. D.J. Vaughan, whilst working at Cooper
and Corah’s hosiery factory. Iinfluenced
by the writings of the American secularist Robert Ingersoll, he
eventually rejected Catholicism and joined the Leicester Secular Society in 1881.
He had a deep love of literature,
especially Ruskin and felt an obvious empathy with William Morris'
socialist ideals. Barclay felt that the moral,
intellectual and spiritual degradation caused by capitalism was as much to
be despised as the poverty it created. Although previously a member of the S.D.F., in November 1885, he
became a founding member of the Leicester branch
of the Socialist League and contributed to Morris’ Commonweal. He
was an active propagandist for socialism speaking wherever he could find a
platform. The Socialist League published his pamphlet The Rights of
Labour according to John Ruskin
which sold for one penny. Ruskin described it as "the
best abstract of all the most important pieces of my teaching that has yet
been done."
Tom Barclay, with
George Robson, were
Socialist League's only propagandists. In 1888, Barclay complained the
despite all the discussions in open air and at the clubs, we can get no
additional members, and no better organisation. Even our own members, will
not come up to meetings indoor or out of door; and Robson and myself have
had no support. Barclay said that Leicester is given up to
Teetotalism, Religion, and Horse-racing; and Radical as it is considered
to be, puts the boycott on Socialism wherever possible without appearing
tyrannical.
When William Morris gave a lecture on the
Class Struggle for the Socialist League at the Co-op Hall in 1890, Tom
Barclay chaired the meeting.
In 1886, Barclay was also briefly general secretary of the
Leicester Area Hosiery Union. The same year, he produced a weekly
newspaper, the Countryman that was distributed free to over 50 villages
and was financed through advertising and the patronage of J.W. Barrs, the
secularist tea merchant. The first issue came out in March 1886 and
displays Barclay's pen in full flow, with numerous articles tucked between
the copious adverts. There were features on village hosiery strikes,
political economy, magisterial appointments and an essay competition for
agricultural workers. It ceased publication in the early 1890s.
Despite Bradlaugh's
rejection of Socialism, he remained one of Barclay's heroes. At the news
of Bradlaugh's death, Barclay was found in St Saviours Road crying like a
child. During his life he was a member of the S.D.F., the
Anarchist-Communist Group and the Independent Labour Party, but he
disliked the sectarianism of the left of those days. He upset fellow
Anarchists by speaking at I.L.P. meetings and supporting Joseph Burgess
for parliament. He claimed to have influenced many of the founders of the
I.L.P. including T.F. Richards, George Banton, Jabez Chaplin, Amos
Sherriff and his life-long friend Archibald Gorrie.
Probably because of
his impoverished background, Barclay held a long-standing aversion to
co-operative production. He believed that whilst co-ops enhanced the
status and economic position of the better off workers who could
contribute funds, they left the deeper problem of poverty untouched.
Barclay set up
the weekly socialist
newspaper the Leicester
Pioneer, probably in 1892. It was aimed exclusively for the Leicester
Labour movement and claimed 5,000 readers. Unfortunately, none of the
early issues survive. When the
paper was later re-established by F.J. Gould with the backing of the Trades
Council, the I.L.P. and some Liberals, he played no
further part in the paper.
During the 1890s, he worked as a
house to house bill distributor and took note of the people’s living
conditions. This served as a basis for a series of articles on Leicester’s
slums for The Wyvern written under the pseudonym of Armer Teufel
(poor devil) He also wrote on a number of other topics including
Some Memoirs of a Literary Hot Pea Vendor. He then moved to London
where he did a similar job. At this time he became convinced that he could
not be true Irishman without learning the language and took classes in
Gaelic. He later went to work for 12/- a week on Lord Dunraven's estate
near Limerick in order to learn the language.
He returned to Leicester in 1902 and set up a short-lived branch
of the Gaelic League in the town.
He had no desire for office even within
the Secular Society and despite the hard conditions of his life, refused
offers of financial help from his friends. It would seem that the austere
and teetotal form of secularism favoured by the local organiser, F.J.
Gould was not to his taste. He never married
having been disappointed in love in his ‘teens. Later in life, when it was
clear to him that he would always be poor, he determined never to marry
and have children and have them suffer the privations that he had known as
a child. He was a vegetarian.
Barclay had a wide circle of friends, his fund of knowledge on books and
authors, of humorous tales, of limericks and school boy howlers made him
excellent company. Sometimes he would get out his whistle and amuse the
children by dancing Irish jigs. Children grew very fond of him. One
observer described as being: ‘never
so happy, as when he is making economic problems clear to the
comprehension of a costermonger in a Leicester court or alley. He is the
Socrates of the Market-place and street comer.’
In 1929, at the age of 76, he was still
working as bottle-washer at P. Wiggins beer bottlers on Humberstone Gate.
This gave him the title of his memoirs which he worked on at his lodgings
at 162 Evington Road. In his time he said he had
worked in twenty factories over a period of fifty years, having been
a shoe hand, bill distributor, advertisement canvasser,
osier plucker and peeler (stripping the bark from willow wands for basket
making), tramcar cleaner, railway linesman, hotel boots and jam jar
cleaner.
Throughout
his life Barclay had an insatiable thirst for knowledge. He was a true working
class intellectual and freethinker. Aged 81,
he died in his sleep on the morning of New Year’s Day 1933. He left behind
a memoir on his life which was written in the pages of a Workers’ Union
ledger always on the right-hand page so that when he reached the last leaf
he turned his ledger upside down filled up to the first page and then he
added flyleaves. The diary was not kept with any great sense of good order
but
James Kelly edited it and his book: Memoir and Medleys: The
Autobiography of a Bottle Washer was published in 1934 by Edgar Backus.
Sources: Justice, 23rd July 1887, Leicester Chronicle 15th
March 1890, The Commonweal 4th August
1888, The Wyvern, 25th January & 7th June1895, Derby Daily Telegraph
31st August 1895. Leicester Evening Mail,
22nd February 1929, Leicester Mercury 16th February 1934, Tom Barclay, Memoir and
Medleys: The Autobiography of a Bottle Washer 1934, Bill Lancaster,
Radicalism Co-operation and Socialism, Leicester Working Class Politics
1860-1906, Nash, David, Secularism, Art and Freedom, Leicester
1992,
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Leicester Chronicle 1838
1843 Handbill
The premises in 1975
(Leicester Mercury) |
J. Barlow and Barlow's Rooms
Born: ?Died: ?
The new Commercial Sale-Rooms in the
Market Place opened in c.April 1830 with a lecture on astronomy and
optics and William Cobbett spoke there on the state of the country in the
same month. (The Leicester Herald wanted him arrested for blasphemy &
sedition). The premises soon became know as Barlow's Rooms and in the early 1830s
it became a well used venue for lectures, sales and
meetings. The rooms were at 1 Market-place and
Hotel street and the meeting room was upstairs, situated over several
shops and vaulted cellars below. As a meeting place it was not as grand as the nearby
County Assembly Rooms and or the larger New Hall in
Wellington Street, (the former Central Library), or the huge amphitheatre
on Humberstone Gate however Barlow's Rooms were well used. The rooms were built and owned by Robert Barlow of
Town Hall Lane who was an elected Freemans' Deputy and was active in
trying to prevent the misuse of the Freeman's income from Freeman's' Common.
In the late 1830s he went to the USA and returning in 1841, but returned to
the USA and died in Virginia aged 58 in 1853.
The rooms were used for the first public
lecture of Owenite Socialism in July 1838 by E. Nash. The premises
were then rented by the local Owenites and was opened as the Social
Institution later that month. In other towns, the Owenites built Halls of
Science, but in Leicester they were able to rent a very suitable building
in a central location. According to the New Moral World
Leicester must henceforth be looked
upon as a stronghold of Socialism. The branch have secured the best room
in the town, except one, for size and situation; it numbers among its
members many of the most intelligent, moral, and industrious young men to
be found within its bounds—men of scientific acquirements and highly
cultivated minds, and who have entered into the work with all the
enthusiasm and determination which the social views can alone engender in
such minds. The singing, with orchestral accompaniments, was admirably
managed on Sunday, and the tea party, composed of a numerous and
respectable assemblage, seemed, from its novelty and kindly effect upon
their sympathies, to be highly delightful to all present.
The precise relationship between J.
Barlow, a local supporter of Robert Owen and Barlow's Rooms has not been
established; it is possible that it is John Barlow, the coal merchant
brother of Robert, however he did not have anything to do with the
management of the rooms after his brother went to the USA. In 1838, J.
Barlow wrote an account of a meeting at the Social Institution for the New
Moral World and is mentioned as an activist in Gould's History of the
Secular Society. This account was given in 1838:
we held a social festival on Thursday,
which was attended by about one hundred individuals. After the company had
taken tea and coffee, dancing commenced, which, with singing and
recitations, occupied the attention of the company till eleven o'clock,
when they separated, highly gratified with the harmonious proceedings of
the evening; forming, as they did, so striking a contrast to the scenes of
riot and dissipation which prevailed in the town.
This rabid account of the goings on in
Barlow's Rooms comes from the Leicester Journal.
Socialism
lt is with feelings regret, that we are compelled to witness an existing
nuisance almost every evening at the upper-end of the Market-place by a
number of warehouse boys and girls, who call themselves "Socialists,"
assembling at their conventicle, formerly called "Barlow's Rooms," for the
purpose of delivering, what they term "lectures." We allude more
particularly to the Sunday evening, when these poor deluded young
creatures congregate, to lecture, or rather to read portions from a book
written by that misguided man and wild enthusiast, Owen, of Lanark. It is
a system, infidel and evil in character, and while it proceeds upon the
basis of promoting the temporal welfare of its victims, hurries them into
the depths of infidelity, onward to spiritual misery and destruction; one
of their leading principles is to abolish all marriage, men and women
living together in communities, when on being tired of each other, they
are to get other partners! These Owenites meet in all the mockery of place
worship, where they also read what they call 'a Social Bible,' parodying
the Holy Scriptures. From that book are read portions containing maxims of
social economy, and inculcating doctrines subversive of all settled
institutions, either political or religious and ridiculing the revealed
truth of God. They have also a 'Social Hymn Book,' from which they sing
parodies of the most admired and spiritual hymns used among Christians.
The Sabbath is thus shamefully profaned, and surely, this disgusting
affair calls loudly for the interference of the legal authorities, or the
Inspector of Nuisances.
Despite the urgings of the Bishop of
Exeter, the Vicar of St Margaret's and the Leicester Journal. In the House
of Lords, the Mayor of Leicester was reported as saying that although the
'socialists' held frequent meetings, attended by many out of curiosity,
the superintendent of police had attended many meetings and had reported
to the magistrates that everything had been conducted in most peaceable
manner. The Stamford Mercury gives this account of a meeting at the Social
Institution in 1840:
On his entering the room, pianoforte
was being played, which continued until the service commenced: this was
singing a socialist hymn by a very good choir of singers.
A lecture and further hymns usually
followed. In 1841 it was reported that three lectures a week were being
given:—Sunday evening, on “Socialism;” Monday, on “Science;” and
Wednesday, current affairs,. however by 1843 it reported that the classes
at the Institution were now its principal feature, consisting of a senior
and a junior dancing class, a class for the study of natural philosophy,
and a singing class for the practice of Hullah's system of singing, as
well as a choir. and amusement parties. Sunday lectures were thinly
attended. The last recorded lecture was on Sunday February 16th 1845, when
the veteran radical Thomas Ryland Perry, who had been imprisoned for
blasphemy in 1824, spoke on Christianity.
By the summer of 1845, the Owenite Community at Queenwood bankrupted the Rational Society and the whole Owenite movement
imploded. The Leicester Journal crowed that: It is evident that there
is about to be an explosion in the "Rational Society," that the "new moral
world" is, like the old "irrational world," subject to debt, division and
decay, and other ills which "flesh is heir to." We guess there will be a
pretty display "rationalism" when the state of the finances produced. By 1848,
Barlow's Rooms were up for auction, but the Rational Society was not
named as a tenant. The
building was
listed in 1975 and though today the big upstairs room still exists, it contains all
the air conditioning units for Market Tavern and does not make pretty
viewing.
Sources:
Leicester Journal, 2nd April 1830, 20th April 1832, 28th September 1838,
21st June 1846, New Moral World 21st July, 4th August, 22nd September 1838,
16th January 1841, 18th February 1843, Leicester
Chronicle 10th October 1829, 24th April 1830, Leicester Herald 5th May 1830, 17 November 1838,
Leicester Mercury 5th April 1845, The Movement 12th February 1845,
Stamford Mercury 21st February 1840, F. J. Gould, The History of the Leicester
Secular Society, 1900
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Born
Leicester c1852, died:1922 (tea merchant & Secularist)
Barrs was a well-to-do tea
secularist merchant and a well-known radical with idiosyncratic tastes in
both arts and politics. According to Tom Barclay it:
'Twas a
habit of him to purchase and read any book that the popular and ordinary
critic condemned.' He was very keen the the Secular Hall should
be a picture gallery open to the public during the week and also on Sunday
evenings.
His father John (c1825-1874), had been a prominent
conservative
councillor He was member of the board of Guardians,
church warden at St Martin's church and member of the school board. Barrs
senior ran a grocers shop on High Street, it had been specialising in tea
since the 1850s. The was another Barrs grocers on the corner of Belgrave
gate and the slums of Garden Street.
In the 1881 census, John Barrs described himself as a tea dealer
and local atheistic lecturer (occasional). Later, that year he
spoke at a public meeting in support of Women's Suffrage. He was also an
early advocate of
the nationalisation of the land.
Barrs met Barclay
through the Secular Club and wanted a publish a journal which could
express the unconventional without let or hindrance. In 1886, Barrs financed
a free paper, The Countryman, which relied on advertising for
its revenue. He gave Barclay complete editorial control. Barrs was a friend of the
poet
James Thomson, (1834-1882) who contributed to Bradlaugh’s National
Reformer and wrote a poem for the opening of the Secular Hall. Barrs’
tea was well advertised in the
Leicester
Pioneer.
In 1890, he chaired a meeting of the Socialist League
entitled the "Evoluted Cannibal" and given by Mr Halliday Sparling.
Sources:
Leicester Chronicle, 24th
December 1881 3rd March 1883, 8th February 1890, David Nash, Secularism,
Art and Freedom, census returns, Bill Lancaster, Radicalism
Co-operation and Socialism.
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Died: May 1974
aged 55 (Labour Party)
Sam
Barston was educated at Green Lane Boys School and later at Moat road
Intermediate School leaving at the age of 14. He was an ardent trade
unionist from his youth, becoming a shop steward at J.P. Engineering in
his teens. During the war his occupation was reserved and he served in the
home guard. In 1953 he was appointed as district secretary of the A.E.U.
and was also elected to the City Council for Charnwood ward. He held the
seat until 1968. In 1956, he won an American Government scholarship that
took him to the United States for four months. In 1973, despite a strong
challenge from a left-wing candidate, he won a fifth term of office as
AUEW district secretary in a postal ballot. Not long after, he had a
nervous breakdown and in May 1975, whilst severely depressed, he hung
himself.
Sources:
Leicester Mercury , 21st May 1974
& 16th March 1976, election addresses-Leicester Labour Archive
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The
Leicester Daily Mercury reported in October 1921 that there was ‘an
unfounded rumour going about the town on Saturday night, that the negro
taken to the Royal Infirmary, after the affray at the Clock Tower was
dead.’ The same day the Leicester Mail reported that 'Darky' Barton
was ‘comfortable.’ Rumours are notoriously difficult to quash. Even after
50 years had passed, the author was told that the police had killed a
black man following their crackdown on the demonstration of the
unemployed. (see Dennis Jennett) R.V. Walton remembered 'Darky' Barton as
one of a group of people that used to hang about the Clock Tower. In an
all white city his dark skin must have given him a considerable amount of
notoriety. Since he was only ever referred to as ’Darky’ it is difficult
to trace death certificates, however the author has found no records of
any Barton dying in Leicester in 1921.
Sources: Leicester Daily Mercury & Leicester Evening Mail, October 3rd
1921.
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Born: Leicester
Stoughton c1855, died: Sept 11th 1922 (Co-operator)
George Bastard was involved with
the Temperance movement and was much influenced by the Christian
Socialists. His first connection with the Co-operative movement came in
the 1876, when he became an auditor of the Leicester Co-operative Hosiery
Society. He was elected to the Board of the Co-operative Society in 1885
and remained a board member for at least 26 years. He declined to be
nominated for president of the Co-op in favour of
Amos Mann. He was the
Co-operative Society’s librarian and worked as a relieving officer for the
Board of Guardians.
Sources: Leicester Co-operative
Society, (1898) Co-operation in
Leicester, Leicester Co-operative Monthly
Record, November 1885
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Born:
c1878, Mountsorrel (I.L.P.)
Edwin
Baum’s father Henry was an illiterate stockinger who realised the value of
education and tried to obtain the best education for his son. His early
education was at St Peter’s School, Mountsorrel and it became his duty to
read the newspaper to his father. Family circumstances did not allow him
to go to grammar school. When he was 14 his family moved to Leicester and
he started as a ‘sweeping lad’ in the hosiery trade, before graduating to
a Cotton’s patent frame. He joined the I.L.P. at its foundation, even
before there was a local branch. He was elected to the executive of the
Hosiery Union in 1914 and during the war he was President of the Union for
2½ years. He became President of the Trades Council in 1921 and was also a
member of the LCS board. He was a total abstainer.
Sources:
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Born:
18th Dec 1878, Dalbeattie, Scotland died: 1935 (I.L.P)
Jimmie
Baum was the son of a quarry worker. After his father was killed in an
accident, he was brought up in Mountsorrel by his grandfather (Edwin
Baum’s father), who had been a staunch Chartist. His early education was
at St Peter’s School, Mountsorrel. He worked all his life as a clicker in
the boot and shoe trade.
He was always a studious
individual and as a youth attended the Working Men’s College and later
became a member of the University Tutorial classes studying economics and
biology. He was active as a lecturer in the adult school movement and was
a founder of the WEA.
He joined NUBSO No 2 Branch in
1896. He was elected Secretary of the Trades in 1912 and held the position
for 11 years. He eventually became the National Organiser of NUBSO. He
joined the I.L.P. in 1900 and after the war acted as agent in West
Leicester for Labour MPs Alf Hill and Fredrick Pethick-Lawrence.
Sources: Leicester Pioneer, 25th
April 1924, Trades Council Year Books, Alan Fox, A History of the
National Union of Boot and Shoe Workers,
1958
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Born: St George,
Middlesex, c1834 died: 1917
Anna Beale came to Leicester in 1876
as the headmistress of the Belmont House School on New Walk. She remained
headmistress until 1882 and then continued to
teach French and German at the school until 1887. She resigned her post
due to ill health. Whilst at the school, she enabled girls to take the
London Matriculation for the first time. In 1887, she became the first
joint secretary of the Leicester and Leicestershire Women’s Suffrage
Association.
Sources: Isabel Ellis, Records Of
Nineteenth Century Leicester
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Born: Loughborough,c1852 died:1928
Israel Beck's radical light shone very
brightly for a couple of years and was then extinguished. He was a shoe
riveter,
Sunday School teacher and initially a member of the Social Democratic Federation.
The S.D.F. was established by Henry Hyndman as Britain's first organised
socialist political party and in 1892 Beck became the S.D.F.'s 'Independent Labour' Candidate for Spinney Hill. Despite all his
campaigning, he was forced to withdraw his candidacy as a result of
being threatened with legal action by Liberals over a minor breach of
electoral law. He denied the suggestion from the Liberals that the S.D.F.
candidates were being backed by the Tories as a way of splitting the
Liberal vote.
In 1894, Beck and
T.F. Richards, also a
former S.D.F. member, became a founder members of
the local I.L.P. branch. In April 1895, Beck, became the second I.L.P.
member to be elected to the Town Council
where he joined T. F. Richards who had been elected a months
earlier. The 1895 election in Castle Ward was held at the height of the
employers' lock out and his victory, in a three way contest, may have
reflected public sympathy for the trade union's position.
Beck was
a member of the Trades Council and was very active within the Boot and
Shoe Union. In 1895, he unsuccessfully ran for president of NUBSO against
the Liberal trade unionist Richard Cort. That year, Beck assisted in
the formation of the 'Leicester "Self-Help" Boot and Shoe Manufacturing
Society Limited, founded as a result of the lock-out in the boot and shoe
trade. A factory was opened at the back of a hotel in Willow Street,
Leicester with a small amount of capital put forward by Mr. Harry Page,
Mr. Israel Beck and others. In 1905, he was president of the Society when
a new factory was opened in Dartford Road, Aylestone.
Beck's sojourn on the council was
short-lived as he was defeated in a straight fight with the Tories later
in 1895, losing by 33 votes. A few weeks after his defeat, he was
present at a meeting of the National Conservative League and
continued in that party for some years after. He seems to have dropped out
of any prominent union activity.
Beck's sudden defection to the Tories may
have been connected to Thomas Watson Wright, a former Melton County Councillor and prominent solicitor.
He had joined the S.D.F and stood in Aylestone
in 1892 for the Council. He was described as the "joke of the election."
Wright then deserted the S.D.F. and was elected for Aylestone as a Tory in
1895. During 1890s, the National Conservative League set up local lodges
to attract working class voters and Watson Wright was active in these as
well as in the Primrose League. Watson Wright's behaviour seems to give
the Liberal claims about the S.D.F. being used by the Tories some
plausibility, though it does not adequately explain Beck's sudden volte face.
Sources: Leicester Daily Post, 14th
October 1892, 16th September 1895 20th September 1905, Leicester
Chronicle, 29th October 1892, 8th December 1894, Leicester Journal 29th
Novemebr1895 27th March 1896, James Moore, The
Transformation of Urban Liberalism: Party Politics and Urban Governance
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Born:
Richmond, Victoria, Australia 1872, died 21st November 1957 (I.L.P.)
Seaward Beddow went to school in
Australia and to university in Toronto, Canada. Whilst in Canada he married
Ethel Cooper. From 1911, he was the pastor at Wycliffe Congregational
Church. (Previously he had been assistant to Dr Ambrose Shepherd in
Glasgow and then at Carey Hall) He was active in the I.L.P. and also chaired public meetings of the British Socialist Party.
In 1911, the Leicester Cricket Club became the first ever English cricket
club to visit Germany. The tour was led by Seaward Beddow who told of his
hope that cricket might improve the character of the Germans as it had
previously done for the English. Speaking of the 1911 railway
strikes he said that he had:
no hesitation in
saying that the recent strikes were right. They were not brought on by
the selfishness of working men, nor the unusually hot weather. They were
earnest demand for a larger life. They were blow aimed at conditions which
insult human beings.
During World War One, Beddow was active in
the pacifist Fellowship of Reconciliation and in the inter war
period he became president of the Leicester Christian Pacifist Fellowship.
Seaward Beddow wanted
to see Christianity applied to every day affairs - he believed that the
Christian Churches should understand the workers' problem from the
standpoint of the workers. They must show their sympathy for the men in
their struggle for opportunity for themselves and their families. They
must deal publicly with the deep moral wrongs that lay at the base of the
social problem.
In 1920, the Bloomsbury Press published his play: The Challenge
with a foreword by George Lansbury.
The play tells a tale of 'Christian-socialist endeavour under stress of
politico-religious persecution.' The Minister of a Congregational Church,
which is financially supported by capitalists, preaches a militant
pro-strike sermon, and finds himself between the devil of compromise
and the deep sea of unemployment. He wrote two more plays:
The Pro-consul
(1925)
and The Prodigal Son
(1933)
which had largely religious themes.
He was a well-known producer of amateur theatricals as well as being a talented
actor. In 1933, the Wycliffe
Players, based at his church, staged the science fiction play R.U.R.
written by the Czech Karel Capek about a revolt of robots. Sometimes his
dramatic presentations substituted for church services and the Wycliffe
Players continued after the war.
Seaward Beddow
was active in the ‘No More War’ movement in the 1920s and 30s and was a
lecturer for the Workers’ Educational Association. In 1928, the Wycliffe Congregational Church refused to observe the two
minute silence on Armistice Day. This was a protest at the way Armistice
Day services had come to be dominated by militarism. During the two minutes children
sang the hymn 'Our Blest Redeemer,' which Beddow believed would
direct their thoughts to Jesus, 'the greatest internationalist that ever
lived.'
In 1934, he was a signatory to a local
anti-fascist manifesto which stated:
"Under the sadistic rule of Fascism,
the conditions of the toiling people have been worsened to an appalling
degree, and honoured leaders have been degraded, insulted and imprisoned.
Fascist policy has tremendously heightened the danger of war. Fascism,
which glorifies war and violence, constitutes the gravest menace to peace.
It is vitally necessary for progressive elements to unite, not only in
protest against Fascism abroad, but also against its efforts to take root
here in England."
Other signatories were: E. H. Hassell
(vice-president Leicester Secular Society). W. R. Burwell (president
Leicester No More War Movement). E. A. Peacock (president, Leicester and
District Trades Council). Amos Mann (chairman. Leicester (Co-operative
Society). J J. Worley (secretary. Co-operative Productive Federation), J.
E. Potter (Leicester Co-operative Society Board). W. J. Owen (Leicester
Co-operative Education Committee), H Perkins (president. Leicester No. 2
branch Boot and Shoe Union). Alfred William Barrows (Midlands Organiser
N.U.D.A.W., J. Belfield (chairman, Leicester Solidarity Committee). N. H.
Smith (secretary Leicester Youth Council against Fascism and War).
Together with Canon
Linwood Wright, Seaward Beddow helped raise money for supplies for the 1934
Hunger Marchers in 1934 when they passed through Leicester. This was at a time when the official trade union movement
was hostile to the NUWM led protests. Canon Linwood Wright recalled that
Mr. Beddow and I got together and "We felt we should give them
something to stimulate them and uplift them and decided on corned beef and
pickled onions. The pickled onions were a real stimulant. They picked up
their spirits and we reckon we saved England from revolution with corned
beef and pickled onions."
In 1935, the
Wycliffe Congregational Church congregation
carried a motion condemning the cruel application of the Means test.
In 1936,
Seaward Beddow
helped set up the Leicester Peace Council
and in 1938, he described Air Raid
Precautions as “a hindrance to peace and a direct encouragement to
war.” However, Beddow's views were at odds with those being put
forward at the Left Book Club by J.B.S. Haldane who criticised the
Govt's A.R.P. scheme as being inadequate to protect civilians and
urged the building of deep shelters.
A month later, on behalf of the Leicester Fellowship of
Reconciliation and the Peace Pledge Union, Seaward Beddow
congratulated Neville Chamberlain on his infamous Munich Agreement:
"We are much encouraged by the assurance
you have brought back with you."
His wife, Ethel Seaward Beddow, (born c
1879) was elected to the Board of Guardians in 1913-1916 for the Labour
Party. She had been a trained nurse with four years of hospital
and private nursing experience.
Sources: Leicester Chronicle, 30th
September 1911, Leicester Daily Post, 7th April 1913, The Daily Herald,
2nd February 1921, 5th February 1935, The Stage, 15th
January 1925, Hartlepool Northern Daily Mail, 8th November 1928, Leicester
Evening Mail, 9th February 19th October 1934, Leicester Mercury, 10th
February, 9th December 1936, 22nd & 28th
September, 1st October 1938. Dan Waddel: Field of Shadows: The
English Cricket Tour of Nazi Germany 1937
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Born:
17th July, 1856, Hinckley (I.L.P.& Labour Party)
Thomas Bedford was taught at home
by his father who was a Quaker schoolmaster. Having started work at the
age of 6 as a winder in the hosiery trade, he made his first stockings,
aged 10, on a ‘two legger.’ A young Jabez Chaplin was his winder. He
became a preacher and was active in the Adult School Movement. He left the
hosiery trade and for 28 years sold shoes in Loughborough Market. He was a
member of the Board of Guardians for Newton ward for 20 years.
Sources: Leicester Pioneer, 4th April 1924
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Born: Newark c1805 died: Leicester 1864 (Chartist)
Thomas Beedham was a
carpenter who lived on Wharf Street and had nine children. In 1839,
he was chairman of the Leicester Political Union which was led by the
Chartist John Markham. However, he parted company with Markham and became
one of
Thomas Cooper's
lieutenants, aiding some of Cooper's worst sectarian behaviour.
When the Leicester Complete Suffrage
Association engaged Henry Vincent to speak in July 1842, Cooper's
Shakespearian Chartists attempted to take over the meeting. Their
intention was to put Beedham
in the chair in the place of J.P. Mursell, however the Complete Suffragists resisted, the ladies were asked to leave
and a rowdy
stalemate then ensued, preventing Henry Vincent from giving his lecture. Further rowdy scenes
followed at the close of the meeting, people were assaulted and 23 panes of glass were broken by stones. Vincent gave his lecture the following night at a ticket only
event.
During 1842, Beedham frequently spoke
around the town on the Chartist platform and was being paid £1 a week.
He was sued for debt regarding his
failure to complete work on the New York Street Chapel and it was alleged
that instead being at work, he was riding about the country on a grey
horse delivering lectures. Although he was
Cooper's second in command, allegations about money surfaced and
creating some disunity - one critic
described him as the 'archbishop' of the
Shakespearian Chartists. He was also criticised in 1842 for "a cowardly
desertion of his post during the late disturbances."
By 1848, Beedham seems
to have made a rapprochement with the middle class reformers and had
become a prominent teetotaller. He stated that he would be glad if they would not touch
a drop of intoxicating liquor until the Charter became law. In 1852, he
was a member of the committee which was engaged in building the new
Temperance Hall. In the early 1850s, he was active with
George Buckby in support of the radicals Gardiner and Walmsley.
In 1855. Mrs Elizabeth Beedham (nee Kell, born 1798)
chaired the first of a series of meetings held on the issue of women’s
rights which were held in the Town Hall in 1855-7. It is possible that
this was a grew out of the Women's Chartist group started in 1848. See
Caroline Culley and
Anne Wingfield.
Sources: Northern Star, Leicestershire Mercury 30 July,
3rd September & 12th November 1842, 15th
April 1848, 4th June 1852, 3rd December 1853, Leicester Chronicle 30th
July 1842, 22nd December 1855. Cavender family tree
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Born: Thringstone,
9th May, 1864 died: 1929 (I.L.P.& Labour Party)
George Bell’s only schooling came
from his father who was a Methodist local preacher. By the age of 9 he was
working as an agricultural labourer. For a time he worked in the mine at
Swannington, he then worked in Leicester in a mineral water factory where
he lost an eye in an accident. He then returned to the mines in Yorkshire
c1880. In 1881 he was working at the Leicester Gas Works where he
organised the union, got a reputation as an agitator and was sacked. He
then went back to work in the mines in Nottinghamshire. He then secured a
position at the C.W.S. Wheatsheaf works and joined NUBSO. After various
spells of unemployment, he took a job as a dyer’s labourer.
He was elected as a delegate to
the Trades Council in 1896 and became its president in 1923. He was a
member of the General Workers' Union and frequently worked as a
propagandist in the rural areas of Leicestershire.
Sources:
Leicester Pioneer, 18th April 1924
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Born: Mansfield,
c1874, died: 1956 (I.L.P. & Labour Party)
Miss
Mary J. Bell started work, half-time, at the age of 10. She worked in the
boot and shoe trade as a shoe fitter and joined NUBSO in 1892. In c1903,
she was nominated by the Trades Council as a candidate for the Board of
Guardians and was duly elected. Though she was not the first woman on the
Board of Guardians, she was the first Labour woman and the first working
woman to be elected to the local board.
Mary Bell spent 12 years as an elected
member of the Board of Guardians during which time she claimed to have
visited every case of childbirth in Wyggeston ward that came under the
Poor Law authorities. She successfully moved the abolition of Oakhum
picking and was also successful in her support for the appointment of a
woman relieving officer. She argued that half the relieving officers in
the country should be women. She was proud of the fact that in Leicester
all women applicants came before a committee of 'lady' members, and were
never questioned by the male members of the Board. In 1906, she was a
member the national executive of the Labour League of Women and active in
the Citizen’s Aid Society. She was also a member of the Distress Committee
for nine years.
In 1911, when the Leicester
Women’s Branch of NUBSO (No 3 branch) split from the union and became
independent, she stayed in NUBSO and took over the secretaryship (and
several other posts) of the branch when its membership stood at 58. As a
result of her heroic efforts, membership slowly rose and even some of
those who had defected to the independent union returned. However her
increased union work led to her resignation from the Guardians in 1913.
When she married Freddy Richards
in 1916 she added his name to hers,
becoming Mrs Bell-Richards (though he did not do the same.) That year, she
became the full-time president of the branch and in 1918, she became the
second woman to sit on the Executive Council of NUBSO. As the number of
women in the industry increased, so did union membership. By 1939, when
she retired, the membership of the branch stood at 6,136.
Mrs Mary Bell-Richards was a delegate
to the International Working Women's Conference held in Geneva in 1921. It
was held under the auspices of the Standing Joint Committee of Industrial
Women's Organisations (to whose General Purpose Committee she was elected
in 1925)
Like
Lizzie Wilson, Mrs
Bell-Richards was frequently at loggerheads with the rest of the executive
over the role of the Women’s branch and the position of women in the union
and in the workplace. In 1922, Mrs Bell Richards became convinced that
that the Leicester Women’s Branch, if permitted to make their own terms
with the employers, could exempt themselves from negotiated wage cuts. She
was probably right, since the Independent Women’s Union was doing just
that. However the union leadership refused to agree so Mrs Bell Richards
resigned her seat on the EC and threatened secession by the Leicester
Women’s branch.
“We want to be equal members of the
Union and I want to say quite frankly that we shall fight this to the
bitter end…..even to our extinction.”
The strong bargaining
position of women in Leicester and the pugnacity of Mrs Bell-Richards
ensured that women’s increased wages from 56% of the men’s rate to 67% in
1935. She managed to get the union to support the idea of an equal minimum
wage for women in 1926, though many in the union saw it as a distant
objective. She also wanted all factory departments to be open to women
provided that the full men’s rate was paid. This was voted down by the
Union conference in 1930 who did not want women engaged on work hitherto
done by men.
Mary Jane, as she was called, believed
that married women should go out to work arguing that working women had
more independence and self respect than those that stayed at home.
She fiercely resisted the notion
that working women were not good mothers. In 1930 she
told the Leicester Chronicle:
Very few men really believe in the
equality of the sexes. They don't mind a woman drawing a wage for cleaning
or domestic service, both of which are really hard work. It's when she
enters the realms which they have hitherto mistakenly regarded as their
own that the men suddenly remember that a woman's place is in the home.
Personally, I cannot see why the men should not do some of the hard work,
too - the charing and the domestic work. I do not separate men and women
into different compartments in my own mind; they are both equal, and what
is good for one is good for the other A married woman who goes out to help
earn the living, is surely living up to the standard of real equality with
the man ...... I am not suggesting that a woman should go out to work
after she marries, but that she should have absolute freedom to do so if
she wishes to.
In 1929, she was elected to be
chair of the Leicester Trade Board. She had joined the Labour Party at its
foundation and contested West Humberstone ward in 1924 and Charnwood ward
in 1928 in local council elections.
Sources: Leicester Pioneer 27th March
1908, Leicester Chronicle 11th October 1930, Leicester Evening Mail 4th July 1956,
Labour Leader 24th May 1907, Alan Fox, A History of the National
Union of Boot and Shoe Workers,
1958, Richards, T.F. & Poulton E.L., Fifty Years: Being The History Of
The National Union Of Boot And Shoe
Operatives, Co-operative Magazine, Leicester
Pioneer
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Born: London died
2008 aged 97 (Labour Party)
Kathleen Benson came to Leicester
in 1945 having previously worked in the estates and housing department of
the L.C.C. She was elected for to the City Council for North Braunstone in
1958 after having fought six unsuccessful contests in other wards. In
1965, she became ‘chairman’ of the city Health Committee. She lost her
seat in the Conservative landslide of 1967 and became a social worker at
Groby Road hospital.
Her husband, Chris Benson (d 1985)
was a long serving City architect who was responsible for the design of
much council housing from the 1925-65.
Sources: author’s personal knowledge
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John Bent
Born: c1824 died 23rd July 1899 (Chartist)
John Bent ran a stationers, bookshop and
bookbinding business in Rown Hall Lane Leicester. In the 1850s, he was
very active in trying to revive the Chartist movement in Leicester.
born c 1824 died 23rd July 1899 became
secretary of the Chartists in XXX. In 1882, you could contribute towards
Charles Bradlaugh's election expenses at his bookstore where his family
workedSources: author’s personal knowledge
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Born: Leicester
26th May 1914, died February 2002 aged 87, (Labour Party)
Arch
Berridge left school in 1928 aged 14 and worked as an apprentice engineer
at the firm of Ashwell and Nesbitt. He stayed with them as a centre lathe
turner until 1938. After a spell as an insurance agent, he returned to the
engineering industry in 1940, working for Goodwin and Barsby as an
engineer. He joined the A.E.U. in 1942 and in 1943, became convenor, a
post he held until he retired in 1979. He was elected secretary of his
union branch in 1952 and served as a member of the District Committee of
his union from 1950 to 1979.
In 1945, he joined the Labour
Party in 1945. Arch Berridge first stood for the council in Aylestone ward
1961 and in 1962 was elected for Belgrave. Following his defeat in 1965,
he returned to the City Council in September 1970 when he won Latimer
Ward. In 1979 he was re-elected for the Belgrave Ward. He became a County
Councillor in 1973 when he was elected to represent the Belgrave Ward on
the new Leicestershire County Council. These ‘dual councillors’ attracted
some criticism at the time because of a perceived conflict of loyalties.
He became Lord Mayor in 1981.
A devout Methodist, he served in a
number of offices in his local church at Claremont Street, Leicester over
many years.
Sources: Leicester City Council,
Roll of Lord Mayors 1928-2000
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Born:
c1866 Plymouth, Devon (I.L.P.)
George Bibbings was the full-time
lecturer at the Spiritualist Hall in Silver Street. The hall was
frequently used by the Socialist League and the S.D.F. for their meetings. He
was elected to the Guardians for Newton ward in 1904, and believed in
relief without pauperisation, advocating a more humane regime in the
workhouse with increased payments for those on out-relief. He assisted
George White in organising the unemployed in 1905. In 1906, he wrote two
articles for the Leicester Daily Post which here highly critical of
the Leicester workhouse. The workhouse as a "living hell” and he stated
that its condition, through overcrowding, was equal to anything in Sodom
and Gomorrah. In 1906, amid much publicity, he was fined
£5 for assaulting his wife and disappeared from public life.
Sources: Bill Lancaster,
Radicalism Co-operation and Socialism, Leicester Daily Post, 2nd
January & 1st
February 1906
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Born
1801, died 4th June 1871 (Liberal)
John Biggs was a radical
politician, hosiery manufacturer and philanthropist who attended the
Unitarian Great Meeting in Bond Street. Like his younger brother William
he was self-made man and both brothers became prominent in the reform
movement. In 1830, John Biggs founded the Leicester Political Union (later
the Reform Society) which provided support for the 1831 Reform Bill and
provided the political opposition to the Tory corporation. When municipal
reform and elections finally took place in 1835, the old corrupt Tory
corporation was swept from power. John and William Biggs were elected to
the council and become leading lights in the new administration that took office in January 1836.
John Biggs served as Mayor on three occasions: 1840, 1847, and 1855.
By the mid
1830s, a political gulf had opened between the working class and middle
class wings of the reform movement. The Biggs's were adherents of
political economy and had little sympathy for working class grievances
over frame rents, wages and the poor law. The sweeping reforms advocated
by the Chartists went far beyond what manufacturers and radicals like the
Biggs's were prepared to contemplate.
John Biggs had a good reputation
as an employer. After the slump of 1838, his was the first factory in
Leicester to raise wages. However, whilst the Biggs's were Radical in
politics, they regarded unions as wrong-headed. They saw that the route to improvement lay with free trade.
In consequence, John Biggs
founded the Leicester Anti-Corn Law League in 1838 whose aim was to
achieve freer imports and exports and which would then bring down the price of
bread. Some Chartists saw the Anti-Corn Law League as something of a diversion,
whilst others gave their support.
In 1840, Biggs advocated household
suffrage arguing that possession of property indicated "talent and
moral qualities" which furnished sufficient leisure for "moral and mental
improvement." By 1842, Biggs'
Midland Counties Charter advocated 'universal' suffrage for men over 25
and triennial parliaments. But the Chartist stood firm for their six
points and any common ground with the working class was hampered by a
bitter strike broke out amongst the glove-hands in 1843. The Chartists
were able to point accusingly at Liberal politicians and hosiery employers
like Biggs brothers who, despite their radical credentials, were
opposed to the removal of frame rents and were resistant to calls for
decent wages. Nevertheless, Biggs did use his influence to curb the worst
instances of repression against the Chartists by the magistrates.
By
the late 1840s, John Biggs believed it was necessary to channel
working-class dissent of the Chartists into the Liberal party. By 1847,
the Biggs's had adopted manhood suffrage and church
disestablishmentarianism as their programme. As the power of the chartist
movement declined, an alliance between classes became possible. As Mayor,
John Biggs presided over the Great Reform meeting of April 1848 which
reunited the Chartist with middle class radicals.
The
Chartist leader John Markham, was among
those who stood for election in 1852 as a nominee of
the Reform Society. They stood on a programme of votes by ballot, the
redistribution of seats, triennial parliaments, the removal of taxes on
raw material, the substitution of direct for indirect taxation, a national
system of secular education and electoral rights bases on the payment of
taxes and residence. This had much in common with the six points of the
Charter. This alliance was opposed by dissident Whigs and their paper
the
Leicester Chronicle who branded Biggs as a ‘Red Republican’ and
‘Chartist.’ Throughout the 1850s, parliamentary contests were
a three way fight between the Radicals, Whigs and Tories.
Sir Henry Halford was the Conservative
member for South Leicestershire and in 1853, he introduced a bill to
abolish frame rents. Although the bill failed, it led to John Biggs
dramatically announcing his own 'Discontinuance of Frame Rents without Act
of Parliament'. In 1855, he had 4,000 frames and was at the time Leicester's largest
hosier. Corah soon overtook Biggs, but it was not until 1866 before Corah
also abolished the hated frame rents.
Biggs was elected to
parliament in June 1856, in a bye-election caused by the death of the
radical Richard Gardner.
The fact that his firm had voluntarily abolished frame rents garnered him working class
support led by
George Buckby who
advised his followers to vote radical. However, he became Leicester's sole
radical in parliament when in 1857
Walmsley lost his seat as the
dissenters voted Tory in protest against his support for opening London
museums on Sunday. He entertained the exiled Hungarian leader Louis
Kossuth who conducted a meeting in Knighton Park Road underneath an Elm
tree which was part of an avenue of elms. It became known as the Kossuth
tree - even after it was felled c1929.
On the collapse
of his hosiery business in 1862, John Biggs stepped down from parliament
and was replaced by another radical,
P.A. Taylor. John Biggs' memory is
honoured in Leicester with a statue in Welford Place. (The present bronze
dates from 1929 and is modelled on the original marble statue which could
not be repaired) He is buried in Welford Road Cemetery.
Sources: Leicester Chronicle, 5th
June and 7th July 1852, Midlands Free Press 10th June 1871,
Leicester Evening Mail 24th January 1929, 30th December 1948, A.
Temple Patterson, Radical Leicester,
Bill Lancaster, Radicalism Co-operation
and Socialism, VCH Vol 4,
R.H. Evans, The Biggs Family of Leicester, LAHS 1972-73
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Born 1805, died
1881 (Liberal)
Having advocated ‘almost
universal’ suffrage in 1830, William Biggs leapt into the front ranks of
the reform party, becoming secretary of the Political Union and its
successor, the Reform Society. When municipal reform and elections finally
took place in 1835, the old corrupt Tory corporation was swept from
office. William was elected to he council and was also secretary of the
local Liberal Association and led his party in gaining the town's two
seats from the Tories in 1838. By this time William Biggs had retreated
from his earlier views on universal suffrage and become closer to the Whig
wing of Liberalism which was very cautious of electoral reform.
In 1841 Biggs proposed
a Midlands County Charter to bridge the gap between the middle-class
reformers and the Chartists. Temple Patterson makes the point that his
proposals came close to plagiarism of Joseph Sturge's Complete Suffrage
proposals, though Biggs considered Sturge's advocacy of "complete"
suffrage as going too far. Bigg's charter had a lukewarm reception and the
Mercury advised him and leave the field to the Complete Suffrage
Association.
William, a hosiery manufacturer,
was also less sympathetic to working class grievances than his brother
John. During the glove hands strike of 1843, the strikers’ band played the
dead march in front of his warehouse. Several hundred men were seen in
procession headed by a very large placard having up on it: ‘More
aggressions of the glove manufacturers to crush the working man.’ This
was followed by a black banner having painted on it a white slave, with
his clothes all tattered and cut into rags and apparently in a dying
state. It was inscribed: ‘The white slave or dying operative, our
rights or nothing else.” The march went to different manufacturers
asking for the same rate of pay from a year previously. Nine manufacturers
agreed to give the price. “However William Biggs the concoctor of the
Midland Counties Charter, the great reformer of the House of Lords, the
supposed philanthropist and great teacher of equality said he would not
talk to the men.”
William Biggs parted from his
brother on the issue of frame rents, whereby framework knitter s paid his
master a rent for the frame upon which he worked. William used his maiden
speech in the House of Commons, seemingly oblivious to any conflict of
interest, to attack a bill introduced to abolish frame-rents.
He was mayor in 1842, 1848 and
1859. In 1852 he was elected MP for Newport, Isle of Wight, a seat he held
until 1857. In 1849, he supported the establishment of a compulsory
national secular system of education under local control. and later became strong opponent of England’s involvement in the
Crimean War. He wrote a pamphlet entitled Never Go To War For
Turkey. During
the 1850s, he was in the radical wing of the Liberal Party and a supporter
of manhood suffrage and household suffrage, the (secret) ballot and the
redistribution of parliamentary seats. He frequently chaired meetings on
the issue of parliamentary reform. He also opposed the game laws and that
of primogeniture.
During the American Civil War he often spoke out in support of the Union. He advocated the
establishment of the Welford Road Cemetery. He also went into the family
business in the course of which he travelled extensively in Europe and the
USA.
Sources: Northern Star, 24th
June 1843, Leicester Chronicle, 14th April 1849, 19th Febraury 1859, A. Temple Patterson, Radical
Leicester,
R.H. Evans, The Biggs Family of Leicester, LAHS 1972-73
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Born:
Leicester, 12th May 1924, died: July 1997 aged 73 (Labour Party)
George
Billington left school at 16 and, apart from war service, worked most of
his life as a clerk. He joined the Labour Party in 1949 and became
secretary of the Newton Ward branch in the 1950s and the Secretary of the
newly-formed New Parks branch in 1982. In 1969, he became Barnet Janner’s
election agent and continued in that capacity for his son, Greville.
George Billington was elected to
the City Council in 1971 for the Newton Ward and as a County Councillor in
1973, holding minor positions of responsibility on both councils. He was
regarded as being on the right of the party and during the 1970s and
1980s, he was a staunch opponent of Militant supporters within the Labour
Party. For many years, he was the butt of Colin Grundy’s jokes, which he
always took in good part. He became Lord Mayor in 1983 and stood down in
1996.
Sources: Leicester City Council,
Roll of Lord Mayors 1928-2000, author’s personal knowledge
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Charles Billson
Born: Leicester 8th November 1804, died 15th April 1878 aged 73 (Liberal)
Charles Billson was a
hosier (stocking manufacturer) who lived on Friars Lane and later New
Walk. He was a member of the Complete Suffrage Association and in 1842 was
re-elected to the Town Council from East St Mary's Ward unopposed. He was
one of the Biggsite Radicals and a member of the British Anti-State Church
Association. (A disestablishmentarian)
He held the patent for
the Wickea's Patent Stocking Frame and Warp Loom for which he sold
licences. He had a factory. The inherent injustices in the hosiery trade
made it very difficult for the radical middle classes to work alongside
the working class Chartists. In 1846, his speech in support of the
candidature of the radical George Thompson was rudely interrupted.
When he stepped
forward with a resolution his hand, with the intention of reading it. The
assembly became one mass of confusion and outcry.
George Buckby the
Chartist leader asked "are you the Billson that docked the sock hands?"
The press reported that:
Stentorian lungs
bellowing forth, "Old Dock-sock." "Puppy Billson," "Who docked their men
4d. a dozen," "Warming-pan," "Go home, Charley," " Long hours and short
wages," "Turn him out," and scores of other epithets from more feeble
voices. A man in the body of the hall got up, and said he wished some
explanation to be given about docking the sock-hands before the resolution
was put. For some time this continued, and the speaker, with the utmost
sang froid, and impudent manner, placed himself on the front the platform,
with a seeming determination to tax the patience of the assembly. Several
times attempted to read his lesson, but each effort only drew forth
additional confusion; at last he jabbered it over, his "musical" voice not
being heard by any one hut himself, and then sneaked to his seat.
During the 1850s, he remained
in support of the extension of the franchise and the antagonism with the
former Chartists had subsided. He gave his support to
Sir Joshua Walmsley at a
time when Mursell's sabbartarians had deserted to the Whigs. The Whigs
stood against him in 1857, on the issue of Sunday music and the opening of
museums. At the time he was the chairman of the Public Music Committee
which supported music on the racecourse, though not on Sundays. It gave 27
performances in 1856. He was a member of the Biggs supporting Liberal
Electors Committee and presented Walmsley with the Ladies' Flag at the
huge demonstration in Walmsley's honour following his defeat in the
election of 1857.
Sources: Leicestershire Mercury, 11th
February 1843, Leicester Chronicle, 28th February 1846, Leicester Journal
- Friday 16th & 31st October 1857
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Born circa 1859
(Socialist League and Fabian Society)
James Billson was a member of the
Secular Society and a friend of the Gimson family. James Billson’s father
Jon was a coal merchant and James worked in the trade as well as being a
florist and a farmer. He was a Kyrle Society subscriber and friend of G.B.
Shaw. He gave financial support to the Socialist League and chaired its
meetings in the 1880s and 1890s and was a friend of J.W. Barrs. In the 1890s he
joined the Fabian Society and bought an estate which included the ruins of
the medieval priory of Ulverscroft. He sold two plots to Sydney and Mentor
Gimson and commissioned Ernest Gimson to build a two cottages on his piece
of land. Ernest then built ‘Stoneywell’ cottage (1898) for Sydney, ‘Lea’
cottage for Mentor and ‘Rockyfield’ cottage for Margaret Gimson (1908). It
was this way that Billson and the Gimsons fulfilled their version of
William Morris’ rural utopia in houses built according to the precepts of
the Arts & Crafts movement.
Sources: David Nash, Secularism, Art and Freedom, Leicester
Arts and Museums Service, Ernest Gimson & the Arts & Crafts Movement in
Leicester, census returns
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Born: c1810 Leicester Died Nottingham 1883?
(Universal Community Society of Rational Religionists, Rational Society,
Leicester Secular Society)
John Billson was a
schoolmaster who during the 1840s ran an academy in Highcross Street. In
1837, he had been among those summoned for refusal to pay church-rates,
one of
whom, William Baines, went to prison. Billson became an active supporter of
Robert Owen and was one of the leading figures in the Leicester branch of Robert Owen’s Universal Community
Society of Rational Religionists, later the Rational Society. He is
recorded as giving lectures to the Owenites in 1838. His name appears from
Owen's New Moral World and and later in
editions of Holyoak's Reasoner published from the mid 1840s.. (T
or J.H.
Billson was also a member of the branch in 1839).
In 1842, he participated in a very long debate with Thomas Cooper's
chartists as to whether Home Colonisation and the abolition of classes in
society or the the Charter provided a solution to the people's distress.
There were 1,500 people present.
He was also the
auditor of the Mechanics Institute (1844). In 1852,
Billson was a committee a founder member of the Leicester
Secular Society and was also active in discussion class at the Domestic
Mission in the 1850s. In the 1850's, he sold sheet music and he ran a news
agents, with a circulating library of 2,500
volumes, a school and a stationers business at
13 Belgrave Gate.
He got into financial difficulties in 1857, fled to Aberystwyth and was
subsequently made bankrupt. In 1861, he was living in Nottingham and
working as a paper bag manufacturer.
Sources: Leicester Chronicle 25th November 1837, 7th November 1840, New
Moral World 21st July 1838, Leicestershire Mercury, 29 September 1855,
16th January 1858, County Courts
Chronicle, 9th July 1842, 1st January 1859, New Moral World, 24th August 1839,
Census returns
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Born: circa 1826,
died 1881 (Hose, Shirt & Drawer Hosiery Union)
In 1858, two unions for framework
knitters were formed in Leicester: the Sock and Top Union and the Hose,
Shirt and Drawer Hosiery Union. Robert Bindley was a leading figure in
latter and in 1872, the two unions merged to form the Leicestershire
Framework Knitters Union. Members of the Hose, Shirt and Drawer Union
benefited from the Victorian fad for woollen underwear. Although, like the
glove trade, it could suffer from the vagaries of fashion, by 1870 the
union’s membership had grown to 1,000 members in Leicester and 1,000 in
the County.
When Robert Bindley gave evidence
to the Commission into the Truck System, in 1871, he had been a framework
knitter for 34 years. It had long been the practice for middlemen to rent
out knitting frames to stockingers. Along with
Daniel Merrick, in the Sock
and Top Union, he was active in the successful campaign for legislation to
abolish frame rents and charges. Bindley describes how the spreading of
work amongst as many frames as possible, even during depressed times,
ensured that the hosiers or middlemen received their profit at the same
time as it perpetuated the framework knitters poverty. He believed that
the surplus of frames was not an accident, but had been deliberately
devised by masters, since the rents and charges were the most lucrative
part of the business.
In his pamphlet on the struggle
against frame charges (1875), he described how difficult it was to find
men who would give evidence against the system even though they had been
‘cruelly oppressed.’ “This fearful feeling was not confined to the men,
some of the leaders acted with the same timidness.” He described how
for thirty years all those who had campaigned against these rents had been
victimised in some way or other. Bindley supported co-operative production
and his union purchased the ailing Hosiery Co-op in 1875, purchasing 7
frames with union funds.
Sources: R. Bindley, The History
of the Struggle for the Abolition of Frame Rents & Charges, 1875
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Died:
January 1935 (Communist Party)
Jack Binns was an Irishman and
unemployed engineer who came to Leicester in 1920 in search of work. He
soon became Chairman of the unemployed committee with
John Minto as
secretary. In early 1921, he was moving resolutions at meetings of the
unemployed in the Market Place which demanded the reopening of trade with
Russia, the institution of maintenance of £2 per week for unemployed
householders, 25/- for every single man and woman and 4/- for each
dependent child.
His political views were not liked
by prospective employers and he had difficulty finding a job. At one time,
he had to work as a peddler to eke out a living. ‘Little’ Redfern
remembered him as a very straightforward man who was a capable speaker and
a good worker for the Communist Party. He was active in the National
Unemployed Workers' Movement up to his death in 1935. He was a delegate to
the Trades Council from the A.E.U. and a member of the executive of the
Trades Council in 1928.
Sources: Leicester Mercury 11th
January 1935
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Died: February
1991 aged 93
Susan Bird was appointed to of
full time organiser of the Leicester Hosiery Union in 1934. This
appointment by the executive was bitterly resented by some sections of the
male membership. In 1947, she became Nottingham district secretary for the
NUHK and she travelled to her job from Leicester until she retired in
1962. She was elected to the City Council in 1951, representing
Humberstone ward until 1954.
Sources: Leicester Mercury, 13th
June 1962, 7th February 1991
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Leicester's
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